-
Verse Romans 4:7. _BLESSED_ ARE _THEY WHOSE INIQUITIES ARE FORGIVEN_]
That is, the man is truly _happy_ whose iniquities αιανομιαι,
whose _transgressions of the law_ are forgiven; for by these he was...
-
BLESSED - Happy are they: they are highly favored; see the note at
Matthew 5:3.
WHOSE SINS ARE COVERED - Are concealed; or hidden from the view. On
which God will no more look, and which he will no mo...
-
CHAPTER 4
_ 1. The Witness of Abraham to Justification. (Romans 4:1 .)_
2. As Confirmed also by David. (Romans 4:6 .)
3. Circumcision the Sign of the Covenant. (Romans 4:9 .)
4. Faith in Him Who Ra...
-
ROMANS 4:1_ A_. THE EXAMPLE OF ABRAHAM.
Romans 4:1. The Jewish objector once more: What about Abraham then?
(_mg.);_ if the circumcised Israelite is justified on no more
favourable terms than the Gent...
-
What, then, shall we say that Abraham, our forefather from whom we
take our human descent, found? If Abraham entered into a right
relationship with God by means of work, he has some ground for
boastin...
-
THE FAITH WHICH TAKES GOD AT HIS WORD (Romans 4:1-8)...
-
BLESSED. App-63.
INIQUITIES. App-128.
FORGIVEN. App-174.
SINS. App-128.
COVERED. covered over. Greek. _epikalupto._ Only here....
-
_Blessed_, &c. The Gr. is verbatim from LXX. It is worth remarking
that the words (in the Psalm) following this quotation ("and in whose
spirit is no guile") are in full accord with its application he...
-
ΜΑΚΆΡΙΟΣ (G3107) блаженный,
счастливый(та.ОТ; Matthew 5:3).
ΆΦΈΘΗΣΑΝ _aor. ind. pass. от_ ΆΦΊΗΜΙ (G863)
прощать,
ΑΝΟΜΊΑ (G458) беззаконие,
ΈΠΕΚΑΛΎΦΘΗΣΑΝ _aor. ind. pass. от_ ΕΠΙΚΑΛΎΠΤΩ
(G1943) покр...
-
DISCOURSE: 1837
THE PARDONED BLESSED
Romans 4:7. _Blessed are they whose iniquities are forgiven, and whose
sins are covered. Blessed is the man to whom the Lord will not impute
sin_ [Note: The Author...
-
DISCOURSE: 1836
JUSTIFICATION BY FAITH ALONE
Romans 4:1. What shall we then say that Abraham, our father as
pertaining to the flesh, hath found? For if Abraham were justified by
works, he hath whereof...
-
_TEXT_
Romans 4:1-8. What then shall we say that Abraham, our forefather,
hath found according to the flesh? Romans 4:2 For if Abraham was
justified by works, he hath whereof to glory; but not toward...
-
Saying, Blessed are they whose iniquities are forgiven, and whose
sins are covered.
[SAYING], BLESSED ARE THEY WHOSE INIQUITIES ARE FORGIVEN, AND WHOSE
SINS ARE COVERED....
-
_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
-
ACCEPTANCE BY FAITH FORESHADOWED IN THE OLD DISPENSATION
In Romans 3:21.; St. Paul set forth the great truth of acceptance by
faith. A Jew might object that it was new, and therefore not true. In
Roma...
-
BLESSED] i.e. happy; from Psalms 32:1.
9-12. The blessing was not dependent upon circumcision, to which as
signifying admission to covenant with God, the Jews attach such
importance.
PARAPHRASE. '(9)...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 4
ABRAHAM’S *FAITH 4:1-8
V1 We shall talk about our *ancestor Abraham. He discovered how to be
*righteous. V2 But he d...
-
IV.
(1-25) The subject of the chapter is an application of the foregoing
to the special (and crucial) case of Abraham, with particular
reference to two ideas that are continually recurring throughout...
-
(6-8) A further instance of the nature of the justification which
proceeds from faith is supplied by David. From his evidence it will
appear that such justification implies, not the absence of sin, bu...
-
FORGIVEN. — The stress is upon this word; “whose sins are not
abolished, but forgiven; not annihilated, but covered up, removed from
sight, hidden by the absolving grace of God.”...
-
CHAPTER 10
ABRAHAM AND DAVID
Romans 4:1
THE Jewish disputant is present still to the Apostle's thought. It
could not be otherwise in this argument. No question was more pressing
on the Jewish mind t...
-
The justification of Abraham, considered in relation to the doctrine
just expounded in Romans 3:21-31. The point to be made out is that the
justification of Abraham does not traverse but illustrates t...
-
BLESSEDNESS FOLLOWS FAITH
Romans 4:1
In this chapter the doctrine of justification by faith is illustrated
from the life of Abraham. It is evident that he was not justified
because of his good works....
-
The apostle now dealt with another difficulty that might arise in the
mind of the Jew, showing that the method of grace, namely, imputing
righteousness in response to faith, is in harmony with the who...
-
Blessed are they whose iniquities are forgiven, and whose sins are
covered. That is, blessed are those who, by doing penance, have
obtained pardon and remission of their sins, and also are covered;
th...
-
TENTH PASSAGE (4:1-25). FAITH THE PRINCIPLE OF ABRAHAM'S
JUSTIFICATION.
Abraham being for the Jews the embodiment of salvation, his case was
of capital moment in the solution of the question here tre...
-
“ _As David also exactly celebrateth the blessedness of the man,
unto whom God imputeth righteousness without works: Blessed are they
whose iniquities are forgiven, and whose sins are covered. Blessed...
-
1. ROMANS 4:1-12.
Abraham was justified _by faith_, Romans 4:1-8, and by faith _alone_,
Romans 4:9-12....
-
Even as David also describeth the blessedness of the man, unto whom
God imputeth righteousness without works, (7) Saying, Blessed are they
whose iniquities are forgiven, and whose sins are covered. (8...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
_THE COVERING OF SIN_
‘Blessed are they … whose sins are covered.’
Romans 4:7
How to get sin covered has been the question which has exercised
man’s thoughts ever since he became a sinner. Consider...
-
In dealing with the Jew, and even in dealing with the question of
righteousness, there was, besides the law, another consideration of
great weight both with the Jews themselves and in the dealings of...
-
SAYING, BLESSED ARE THEY,.... These words are cited from
Psalms 32:1, and contain the proof of the happiness of justified
persons. In this citation the singular number is changed into the
plural, to...
-
_Saying_, Blessed _are_ they whose iniquities are forgiven, and whose
sins are covered.
Ver. 7. _Are covered_] _Sic velantur ut in iudicio non revelentur; _
so covered as that he never see them again...
-
_Even as David also_ David is fitly introduced after Abraham, because
he also received and delivered down the promise; _describeth the
blessedness_ or happiness _of the man_ Or affirms that the man is...
-
SINS ARE COVERED; not punished, but forgiven....
-
A proof from the Psalms:...
-
SAYING, BLESSED ARE THEY WHOSE INIQUITIES ARE FORGIVEN, AND WHOSE SINS
ARE COVERED....
-
ABRAHAM AND DAVID JUSTIFIED BY FAITH
Now there is deepest patience and grace shown on the part of God
through Paul, His instrument in writing this epistle: for it is
blessed to see that He gives no m...
-
ROMANS 4:1-25
1. How was Abraham justified?
2. Could he have been justified by works?
a. Why or why not?
b. Faith excludes boasting 3:27
c. If saved by works, Abraham could glory
3. How did it h...
-
__
Romans 4:7 saying, Blessed are they whose iniquities are forgiven, And
whose sins are covered....
-
1-12 To meet the views of the Jews, the apostle first refers to the
example of Abraham, in whom the Jews gloried as their most renowned
forefather. However exalted in various respects, he had nothing...
-
This testimony is taken out of PSALMS 32:1, and it is well enough
accommodated to the occasion, for those two, to remit sin, and to
impute righteousness, are inseparable. The one is put here
figurativ...
-
saying [Psalms 32:1-2], _Blessed are they whose iniquities are
forgiven, And whose sins are covered_....
-
Clement of Alexandria Stromata Book II
Wherefore says the apostle, "Sin shall not have dominion over you; for
ye are not under the law, but under grace."[144]
Clement of Alexandria Stromata Book II...
-
Romans 4:7 Blessed G3107 whose G3739 deeds G458 forgiven G863 (G5681)
And G2532 whose G3739 sins G266 covered...
-
WHAT PAUL HAS JUST DESCRIBED IS NOW SEEN TO BE IN ACCORDANCE WITH
IDEAS RELATED TO ABRAHAM AND DAVID (4:1-25).
No one was of more importance to the Jews than Abraham. It was to him
that God had given...
-
THE WAY OF JUSTIFICATION THROUGH FAITH ILLUSTRATED IN ABRAHAM AND
ANNOUNCED BY DAVID (4:1-8).
Paul now demonstrates that Abraham's acceptability with God was by
faith, not works, something which is th...
-
2. PROOF FROM THE CASE OF ABRAHAM, THAT RIGHTEOUSNESS IS BY FAITH.
The principle of faith, as the universal one, does not make void the
law. In the truest sense it is by this principle that ‘we establ...
-
Romans 4:7. BLESSED ARE THEY, etc. The quotation is made exactly from
the LXX.
WHOSO SINS ARE COVERED. The idea of the first clause is repeated
under another figure, according to the parallelism of...
-
INIQUITES, SINS
SIN
(_ See Scofield) - (Romans 3:23). _...
-
Romans 3:31 ; ROMANS 4
A Crucial Case.
I. It was by his faith Abraham was justified, not by his works of
obedience. Paul's proof of this is very simple. He finds a remarkable
proof-text ready to his...
-
Romans 4:1. _What shall we say then that Abraham our father as
pertaining to the flesh, hath found?_
What blessings did really come to Abraham, the father of the faithful?
What is the nature of that...
-
Romans 4:1. What shall we say then that Abraham our father, as
pertaining to the flesh, hath found? For if Abraham were justified by
works, he hath whereof to glory; but not before God. For what saith...
-
Romans 4:1. _What shall we say then that Abraham our father, as
pertaining to the flesh, hath found? For if Abraham were justified by
works, he hath whereof to glory; but not before God. For what sait...
-
CONTENTS: Abraham justified by faith, not works. Justifying faith
defined.
CHARACTERS: God, Jesus, Abraham, David, Sarah.
CONCLUSION: No man can pretend to merit eternal life, nor show any
worth in...
-
Romans 4:1. _What shall we say then that Abraham, our father, as
pertaining_ _to the flesh, hath found?_ How was he a sinner, an
idolater, justified? _Was it by the flesh,_ as indicated by the word
fa...
-
WHOSE SIN HE HAS COVERED OVER. This uses the symbolism of the
sacrifices of the Law in which the blood of the sacrifice _covered
over_ the _sins_ so they could be forgiven....
-
_What shall we say then that Abraham our father, as pertaining to the
flesh, hath found?_
LESSONS FROM THE CASE OF ABRAHAM
I. However much the most perfect of the species may have to glory of
in the...
-
_Even as David also describeth the blessedness of the man, unto whom
God imputeth righteousness without works._
IMPUTED RIGHTEOUSNESS DEFENDED AGAINST ITS CARICATURES
It has been represented as--
I...
-
ROMANS—NOTE ON ROMANS 4:6 Paul introduces DAVID as a second example
of righteousness by faith, citing Psalms 32:1....
-
ROMANS—NOTE ON ROMANS 4:1 Abraham, the father of the Jewish people,
is presented as a test case for the view that justification is by
faith alone.
⇐...
-
_CRITICAL NOTES_
Romans 4:1.—Alford, following Meyer, says κατὰ σάρκα is in
contrast to κατὰ πνεῦμα, and refers to that part of our
being from which spring works in contrast with that which is the
ex...
-
EXPOSITION
ROMANS 4:1
(5) _Abraham himself shown to have been justified by faith, and not by
works, believers being his true heirs._
The main points of the argument may be summarized thus: When Abra...
-
Now what shall we say concerning Abraham the father, as pertaining to
the flesh, what did he find? For if Abraham were justified by his
works, he hath whereof to glory; but not before God (Romans 4:1-...
-
Isaiah 40:1; Isaiah 40:2; Jeremiah 33:8; Jeremiah 33:9; Luke 7:47;...
-
Iniquities [α ν ο μ ι α ι]. Lit., lawlessnesses.
Are forgiven [α φ ε θ η σ α ν]. Lit., were forgiven. See on
Matthew 6:12; James 5:15; 1 John 1:9. Also on remission, Luke 3:
-
Happy are they whose sins are covered — With the veil of divine
mercy. If there be indeed such a thing as happiness on earth, it is
the portion of that man whose iniquities are forgiven, and who enjoy...