Philip Schaff's Popular Commentary (4 vols)

1 Peter 2:13-17

The relative duties of Christians are now taken up as essentially concerned in that self-restraint and seemliness of conduct which was to be the best refutation of mischievous misrepresentation, and the best victory over adversaries. Civil and political relations are handled first of all as those which most expose Christians to the misjudgment of the heathen, and as containing secret elements of temptation to Christians themselves. The primary duty of submission is largely dealt with, and with good reason. The revolutionary aims of men who were ‘turning the world upside down' (Acts 17:6) seems to have been among the earliest imputations thrown out against the adherents of the new faith. The spirit of resistance to the Roman power fried the breasts of the Jews of these times, and it was easy to identify the new sect with the old. There was much, too, in the characteristic beliefs of the Christians, their absolute loyalty to Christ the King, their faith in the equality of men, in a liberty with which Christ had made them free, in the approaching end of things, and the like, that might all too readily provoke in themselves a false attitude to the powers that were. ‘Submission, therefore, was at this time a primary duty of all who wished to win over the heathen, and to save the Church from being overwhelmed in some burst of indignation” which would be justified even to reasonable and tolerant Pagans as a political necessity' (Farrar, Early Days of Christianity, i. 162).

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Philip Schaff's Popular Commentary (4 vols)

1 Peter 2:13-17

Old Testament

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