Philip Schaff's Popular Commentary (4 vols)

John 12:22

John 12:22. Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus. Why these Greeks should particularly address themselves to Philip; why Philip should be here described as ‘from Bethsaida of Galilee;' why Philip should tell Andrew; and why Andrew, as appears from the peculiar mode in which the communication is mentioned, should have been the spokesman of the pair, are questions to which it is not easy to give a satisfactory reply. It may be that Philip was the first disciple whom they met; that the mention of his place of residence is simply for more complete identification of the man; that the bond of companionship between him and Andrew may have been close (a circumstance that may also throw light on their proximity to each other at John 6:7-8); and that Andrew, always one of the first four apostles mentioned in the apostolic lists, may have stood in nearer relation to Jesus than Philip, or perhaps have been the more ready speaker of the two. The more, however, the Gospel of John is studied, the less shall we be disposed to be content with these explanations, or to think that there was nothing further in the mind of a writer so much accustomed to see even in apparently accidental and trifling circumstances deeper meanings than those which at first strike the eye. Such a meaning he may have seen in the facts which he now, after so long an interval, recalls. It is at least worthy of notice that in chap. 6 at the feeding of the 5000, which has undoubtedly a symbolical as well as a literal meaning, not only are Philip and Andrew the only two disciples named, but they there play exactly the same part as in the present instance; for Philip is first appealed to but is perplexed, while Andrew draws from Jesus the solution of the difficulty. Thus also in the incident before us, John may have beheld an analogy to the same scene, an illustration of the fact that both Jews and Gentiles shall be conducted by the same path to the ‘bread of life.' These hungering Greeks are like the hungering Jews when the loaves were multiplied, and those whose difficulties in the way of satisfying the latter were removed by the word of Jesus, are also those whose difficulties in the way of satisfying the former are removed by the same word.

Continues after advertising

BibliaPlus

Philip Schaff's Popular Commentary (4 vols)

John 12:22

Old Testament

New Testament