John 6:51. I am the living bread which came down out of heaven. Once more Jesus declares that the bread of which He has spoken is Himself; but the assertion is expressed in words that differ significantly from those before employed. For ‘the bread of life' He says now ‘the living bread:' for ‘cometh down,' an expression which might seem a mere figure denoting heavenly origin, He says ‘came down,' speaking of an actual historical descent out of heaven. The former change especially is important. He has been speaking of the bread as given, but is about to declare Himself to be the Giver: therefore He says that He is the living bread, that can give itself, and with itself its inherent life. There was nothing in the ‘bread of life ' that would necessarily suggest more than means and instrument. If the tree of life in Paradise bestowed immortality on man, it was but by instrumental efficacy. ‘The living bread' is a thought absolutely unique, and the words compel the thinks of the hearers to rest on the person of the Speaker, who in the possession of this life, and not as the precious but lifeless manna, descended out of heaven.

If any one shall have eaten of this bread, he shall live for ever. These words partly repeat and partly extend those of the preceding verse. There the nature and object of the bread are given; here the assurance that every one who makes trial of the promise shall certainly find it fulfilled to him in the gift of a life that lasts for ever.

And moreover the bread that I will give is my flesh, for the life of the world. The personal significance of the preceding words is now made even more direct, and the meaning intended cannot probably be mistaken. He gives; the bread He gives is His flesh; the gift is for the life of the world. The questions which these words have raised will be best considered in connection with our Lord's own comment in the following verses.

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Old Testament