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JOHN 8:10 VIhsou/j {A}
The text was elaborated by adding (in one form or another) a clause
referring to Jesus’ looking at the woman....
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HATH NO MAN CONDEMNED THEE? - Jesus had directed them, if innocent, to
cast a stone, thus to condemn her, or to use the power which he gave
them to condemn her. No one of them had done that. They had...
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CHAPTER 8
_ 1. The Woman Taken in Adultery. (John 8:1 .)_
2. The Light of the World. (John 8:12 .)
3. His Testimony Concerning Himself and the Father. (John 8:13 .)
4. His Solemn Declarations. ...
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PERICOPE ADULTERS.
JOHN 7:53 TO JOHN 8:11. JESUS AND THE WOMAN ACCUSED OF SIN. The
well-known story of the woman taken in adultery has no claim to be
regarded as part of the original text of this gos...
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WOMAN, WHERE ARE THINE ACCUSERS?
Then he lifted himself up, looked around and saw that his enemies were
gone, and then addressed the woman. As Augustine says: "Misery was in
the presence of Mercy." ...
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And each of them went to his own house; but Jesus went to the Mount of
Olives. Early in the morning he was again in the Temple precincts, and
all the people came to him. He sat down and went on teachi...
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WRETCHEDNESS AND PITY (John 7:53 ; John 8:1-11)...
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SAW. App-133.
NONE. Greek. _medeis._
BUT. except. Greek. _plen,_
NO MAN. no one. Greek. _oudeis._
CONDEMNED. App-122....
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_none but the woman_ The word for -but" or -except" occurs nowhere in
S. John's writings excepting Revelation 2:25; frequently in S. Luke,
five times in S. Matthew, five times in S. Paul's Epistles, o...
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John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
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10. Omit καὶ μηδένα θεασάμενος πλὴν τῆς
γυναικός after ἸΗΣΟΥ͂Σ, and ἐκεῖνοι οἱ
κατήγοροί σου after ΕἸΣΙΝ. ΓΎΝΑΙ for ἡ
γυνή.
10. A gloss, καὶ μηδένα θεασάμενος πλὴν
τῆς γυναικός, has been inserted here...
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1–11. The number of various readings in this section is very large,
and we have not the data for constructing a satisfactory text....
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Ver. Jesus went to the mount of Olives. 2. And early in the morning he
came again into the temple, and all the people came to him; and he sat
down, and taught them. 3. And the Scribes and Pharisees br...
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_GO AND SIN NO MORE -- JOHN 8:1-11:_ Jesus spent the night in Mount
Olives. Early the next morning the people were waiting for Him in the
Temple. He did not disappoint them. He came to the Temple, sat...
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ΆΝΑΚΎΨΑΣ _aor. act. part. (сопутств.)_, _см._ John
8:7.
ΚΑΤΈΚΡΙΝΕΝ _aor. ind. act. от_ ΚΑΤΑΚΡΊΝΩ (G2632)
осуждать....
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DISCOURSE: 1649
THE WOMAN TAKEN IN ADULTERY DISMISSED
John 8:10. _When Jesus had lifted up himself, and saw none but the
woman, he said unto her, Woman, where are those thine accusers? hath
no man co...
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HATH NO MAN CONDEMNED THEE?— Hath no man _punished thee,_ in casting
the first stone at thee? For the critics observe, that the words
κρινω and κατακρινω are frequently used in the sense of
_chastisin...
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See the chapter comments for John 8:1-59....
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EXPOSITION OF THE GOSPEL OF JOHN
John 8:1-11
We begin with the customary Analysis:—
In this series of expositions of John’s Gospel we have sedulously
avoided technical matters, preferring to confine...
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When Jesus had lifted up himself, and saw none but the woman, he said
unto her, Woman, where are those thine accusers? hath no man condemned
thee?
WHEN ('AND WHEN') JESUS HAD LIFTED UP HIMSELF, AN...
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41 Ever since the days of Moses the nation of Israel has been waiting
for the Prophet Who was to be like him, and lead the nation out of
worse than Egyptian bondage into the heritage of the kingdom. T...
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THE FEAST OF TABERNACLES CONTINUED. CHRIST THE LIGHT OF THE WORLD
John 7:53 to John 8:11. The woman taken in adultery. All modern
critics agree that this section is no original part of the Fourth
Gosp...
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 8
JESUS FORGIVES A WOMAN 8:1-11
V1 But Jesus walked to the place called the Hill of *Olives. V2 Early
next morning, he...
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WHERE ARE THOSE THINE ACCUSERS? — Here again the Cambridge MS. has a
shorter reading — “Where are they?” “Hath no man condemned
thee?” or, more exactly, _Did no man condemn thee?_ The “man” is
in cont...
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CHAPTER 17
THE WOMAN TAKEN IN ADULTERY.
“And they went every man unto his own house: but Jesus went unto the
mount of Olives. And early in the morning He came again into the
temple, and all the peopl...
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ἀνακύψας … Jesus, lifting His head and seeing that the
woman was left alone, says to her: Ἡ γυνή …
κατέκρινεν; “Woman,” nominative for vocative, as
frequently, but see critical note, “where are they?...
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THE ACCUSERS SELF-CONDEMNED
John 8:1-11
This passage has been the subject of much controversy, but there is no
possibility of accounting for it except on the supposition that this
incident really to...
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The end of chapter 7 is closely linked with this, in that after
declaring "every man went to his own house," the writer said, "But
Jesus went unto the Mount of Olives."
Here we have the story of a re...
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(3) When Jesus had lifted up himself, and saw none but the woman, he
said unto her, Woman, where are those thine accusers? hath no man
condemned thee?
(3) Christ would not take upon himself the offic...
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CHAPTER 3
THE ADULTEROUS WOMAN
John 8:1-11. I merely insert this caption through courtesy to the
English reader; but will be excused from the exposition, as this item
is entirely absent from the orig...
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By the οὐδὲ ἐγώ, _neither do I_, Jesus gives the woman to
understand that there was nevertheless one there who, without acting
in contradiction to the rule of justice laid down in John 8:7, might
real...
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And the scribes and Pharisees brought unto him a woman taken in
adultery: and when they had set her in the midst, (4) They say unto
him, Master, this woman was taken in adultery, in the very act. (5)...
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The point at which we have arrived gives me an opportunity of saying a
little on the beginning of this chapter, and the end of the last; for
it is well known that many men, and, I am sorry to add, not...
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In chapter 8, as we have said, the word of Jesus is rejected; and, in
chapter 9, His works. But there is much more than that. The personal
glories of chapter 1 are reproduced and developed in all thes...
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WHEN JESUS HAD LIFT HIMSELF UP,.... From the earth, towards which he
stooped, and on which he had been writing:
AND SAW NONE BUT THE WOMAN; that is, none of those that had brought
her there, and had...
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When Jesus had lifted up himself, and saw none but the woman, he said
unto her, Woman, where are those thine accusers? hath no man condemned
thee?
Ver. 10. _Where are those thine accusers?_] She migh...
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_When Jesus saw none but the woman_ None of those who had been
soliciting his judgment, but only the woman they had brought before
him; _he said, Where are those thine accusers?_ Is there no one
remai...
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SAW NONE; none of her accusers.
CONDEMNED THEE; passed upon thee a judicial sentence of condemnation....
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The Savior's solution:...
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WHEN JESUS HAD LIFTED UP HIMSELF, AND SAW NONE BUT THE WOMAN, HE SAID
UNTO HER, WOMAN, WHERE ARE THOSE THINE ACCUSERS? HATH NO MAN CONDEMNED
THEE?...
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A WOMAN CAUGHT IN ADULTERY
(vs.1-11)
While others went to their homes, the Lord spent the night in the
mount of Olives, away from all the words and thoughts of men, in the
calm of His Father's prese...
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1-11 Christ neither found fault with the law, nor excused the
prisoner's guilt; nor did he countenance the pretended zeal of the
Pharisees. Those are self-condemned who judge others, and yet do the
s...
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The close of the former verse told us, that though the scribes and
Pharisees were gone, yet the woman was left in the midst, expecting
Christ's sentence. Christ knew well enough that the scribes and
P...
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John 8:10 When G1161 Jesus G2424 up G352 (G5660) and G2532 saw G2300
(G5666) one G3367 but...
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‘And Jesus lifted himself up and said to her, “Woman, where are
they? Does no man condemn you?”
Jesus then ‘lifts Himself up' again. It is the same verb but with
what a different meaning. This time i...
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LIFTED UP HIMSELF
(ανακυψας). First aorist active participle of ανακυπτω
as in verse John 8:7.WHERE ARE THEY?
(Που εισιν;). Jesus had kept on writing on the ground as the
accusers had slipped awa...
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John 7:53. _And every man went unto his own house_.
John 8:1. _Jesus went unto the mount of Olives._
That is, as every man went to his own house to rest, so Jesus found
rest in secret prayer on the...
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CONTENTS: The woman taken in adultery. Discourse after the feast on
Jesus as Light of the world. Satan, the original liar and murderer,
and the Satanic brotherhood.
CHARACTERS: Jesus, adulterous woma...
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John 8:1. _Jesus went to the mount of Olives,_ where it is probable he
slept in some booth in the gardens; and returned early to the temple,
to preach to the people, before the commencement of public...
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Is there no one left to condemn you? The "case" is withdrawn. No one
is left to prove her guilty. [Compare Romans 8:33-35.]...
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_And the Scribes and the Pharisees brought unto Him a woman taken in
adultery_
THE SCENE AND ITS SIGNIFICANCE
It is probable that the hilarity and abandonment of the feast, which
had grown to be a k...
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1-59
CHAPTER 8 VER. 1. _But Jesus went unto the Mount of Olives._ On the
last day of the Feast Jesus had taught in the temple, and confuted the
Pharisees, while they, after their wont, returned home t...
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_When Jesus had lifted up Himself_, &c. Lifting up on her His eyes of
gentleness, as He had repulsed His adversaries with the words of
righteousness, as saith S. Augustine. He spoke to her, (1.) to sh...
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_EXPLANATORY AND CRITICAL NOTES_
John 7:1. For the general exposition of this section see Homiletic
Notes, pp. 233–235.
John 7:2. EARLY IN THE MORNING (ὄρθρου).—St. John’s usual
word is πρωῒ (John 20...
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EXPOSITION
Verses 7:53-8:11
(8) _The pericope adulterae. _(A)_ Excursus on the genuineness of
_John 7:53-43__John 7:53-43. It is our duty to examine the various
grounds on which this passage has been...
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Now Jesus went unto the Mount of Olives. And early in the morning he
came again to the temple (John 8:1-2),
Now the feast is over, but Jesus is returning to the temple on the
next day.
and all of th...
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Isaiah 41:11; Isaiah 41:12...
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Hath no man condemned thee? — Hath no judicial sentence been passed
upon thee?...
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(CF. ROMANS 13:4)— Did Jesus repudiate capital punishment in this
text?
PROBLEM: Passages like Romans 13:4 present a good case for capital
punishment, for the passage says, “for it [the government] do...