John 8:6. But this they said tempting him, that they might have whereof to accuse him. In what, it may be asked, did the ‘tempting' lie? The common answer is that, if Jesus pronounced for the sparing of the woman, His enemies would raise an outcry against Him as contradicting Moses; that if, on the contrary, He pronounced her worthy of death, they would accuse Him to the Roman Government as usurping powers which belonged to it alone. The explanation thus given is no doubt to a large extent correct. But the supposition is also possible that these scribes and Pharisees were not thinking of a calm judicial sentence which, if it suited their purpose, they might report to the Romans. They may have thought of a sentence to be executed at the moment. There before them was the guilty one; the crowd was round about her, was even pressing upon her in all the excitement which the circumstances could not fail to awaken. Will Jesus reply to their question, No? They will instantly rouse the multitude against Him as contradicting Moses. Will He reply. Yes? They will stone the woman on the spot. Then the Roman Government will itself interpose, and Jesus will be seized as the instigator of the deed of blood.

But Jesus stooped down, and with his linger wrote on the ground. Jesus will not heed them at the first: it will lend more weight to His reply if it be not too quickly given. We are not to imagine that what He wrote was a sentence to be pronounced. He was not thus to assume the office of a judge. What He wrote was probably some text or precept of Divine truth which, had He not been interrupted, He would have proceeded to explain to the people. Such writing on the ground is still to be met with on the part of teachers in the East

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Old Testament