John 9:39. And Jesus said, For a judgment came I into this world, that they which see not may see, and that they which see may become blind. The rendering ‘a judgment' may serve to remind us of the fact that our Lord (here using a word which is not found elsewhere in the Gospel) does not speak of the act of judging, but of the result. He does not say that He came in order to judge, but that the necessary effect of His coming into this world, a world alienated from God, will be a judgment. Those that see not (the ‘babes' of Matthew 11:25) come to Him for sight: those that see (the ‘wise and prudent'), who know the law and are satisfied with that knowledge, and who having all the guidance which should have led them to Christ do not come, ‘become blind,' lose all light through losing Him. Knowledge which has priceless value for pointing the way to Christ becomes accursed if put in His place as an object of trust. It is possible that, as the word ‘judge' seems elsewhere in this Gospel always to have the force of a condemning judgment, this sense should be preserved here also: in the one case the judgment is passed on acknowledged blindness, for they themselves who come to the light pass a condemnation on the blindness of their past state; in the other, judgment is passed upon supposed (or rather upon misused) sight. Thus both classes have a part in the ‘judgment:' the one by appropriating as just the judgment of Jesus on their blindness apart from Him; the other by deliberately shutting their eyes to the true light. The result of this wilful action is utter blindness, not merely a disuse of sight, but a destruction of the power of sight.

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Old Testament