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LUKE 13:27 evrei/ le,gwn u`mi/n {C}
The reading adopted by the Committee, though narrowly attested, seems
to account best for the origin of the other readings. The awkwardness
of the participle le,gw...
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See the notes at Matthew 7:23....
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CHAPTER 13
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1. The Necessity of Repentance. (Luke 13:1 .)
2. The Barren Fig Tree. (Luke 13:6)
3. The Healing of a Daughter of Abraham. (Luke 13:10)
4. Parable of the Mustard Seed. ...
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THE NARROW ENTRANCE INTO LIFE. Parallels are found in Matthew 7:13 f.,
Matthew 25:11 f., Matthew 7:21; Matthew 8:11 f;...
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Jesus continued to go through towns and villages, teaching and making
his way to Jerusalem. "Lord, someone said to him, "are those who are
to be saved few in number?" He said to them, "Keep on strivin...
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SUFFERING AND SIN (Luke 13:1-5)...
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INIQUITY. unrighteousness. Greek _adikia._ App-128....
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I _know you notdepart from me_, _all ye workers of iniquity_
2 Timothy 2:19, "The foundation of God standeth sure, having this
seal, The Lord knoweth them that are His. And, Let every one that
nameth...
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Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
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CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
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THE NARROW DOOR...
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ΟΥ̓Κ ΟἾΔΑ ὙΜΑ͂Σ … ἈΠΌΣΤΗΤΕ�' ἘΜΟΥ͂
ΠΆΝΤΕΣ ἘΡΓΆΤΑΙ�. ‘You think yourselves safe as
children of Abraham, but I know not whence you are.’ 2 Timothy 2:19,
“The foundation of God standeth sure, having this...
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Ver 22. And he went through the cities and villages, teaching, and
journeying toward Jerusalem. 23. Then said one to him, Lord, are there
few that be saved? And he said to them, 24. Strive to enter in...
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_THE STRAIT GATE AND A MESSAGE FOR HEROD -- LUKE 13:22-35:_ We do not
know who it was but someone asked Jesus, "Lord, are only a few people
going to be saved?" Jesus told this person that they should...
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ΆΠΌΣΤΗΤΕ _aor. imper. act. от_ ΆΦΊΣΤΗΜΙ (G868)
покидать, уходить. _Aor. imper._ имеет
оттенок окончательного решения,
ΈΡΓΆΤΑΙ _nom. pl._ от ΕΡΓΆΤΗΣ (G2040)
работник; в сопровождении _obj. gen._
"дела...
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BUTLER'S COMMENTS
SECTION 4
Repentance is Difficult (Luke 13:22-30)
22 He went on his way through towns and villages, teaching, and
journeying toward Jerusalem. 23And some one said to him, Lord, wil...
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But he shall say, I tell you, I know you not whence ye are; depart
from me, all ye workers of iniquity.
BUT HE SHALL SAY, I TELL YOU, I KNOW YOU NOT WHENCE YE ARE: DEPART
FROM ME, ALL YE WORKERS O...
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25 Compare Mat_25:10-12.
27 Compare 2Ti_2:19.
29 Eastern etiquette is most stringent as to the placing of guests at
a banquet. The most honorable must have the first place and the least
the last. So...
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DEPART] see on Matthew 25:41.
28, 29. See on Matthew 8:11; Matthew 8:12....
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ARE THEY FEW THAT BE SAVED? Jesus does not directly reply to the
question, but warns His hearers of the difficulty of obtaining
salvation, of the danger of delaying repentance, and of the probable
rej...
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THE GALILEANS KILLED BY PILATE. THE UNFRUITFUL FIG TREE. LAMENT OVER
JERUSALEM
1-9. Three exhortations to repentance, of which the former two are
based on recent events, and the third is a parable. A...
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 13
PEOPLE NEED TO TURN TO GOD 13:1-9
Two incidents and a *parable all teach that people need to turn to
God. They must do this so that they avoid pun...
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οὐκ οἶδα, etc.: the same answer, iteration _cum emphasi_
(Bengel). ἀπόστητε, etc.: nearly as in Matthew 7:23. This
answer goes entirely out of the parable into the moral sphere. In the
parable exclusi...
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Here begins a new parable and a new sentence, though some (Beza,
Lachmann, W. and H [115]) connect with what goes before, putting a
comma after ἰσχύσουσιν. Against this is not only the change
from the...
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_Are there few that be saved?_ This section is a mosaic of words found
dispersed in the pages of Mt.: the _strait gate_ (Luke 13:24) in
Matthew 7:14; _the pleading for admission_ (Luke 13:26-27) recal...
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THE PENALTY OF NEGLECTED OPPORTUNITY
Luke 13:18-30
Notice here the inward movement and the outward effect of the gospel
whether in the heart or in the world of men. The garden and the
kitchen, the li...
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Someone brought to our Lord an account of a happening which seemed to
suggest that those who suffered catastrophe are proved to be "sinners
above all." He directly contradicted that view, and in that...
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ARE THE SAVED FEW?
Luke 13:22-29. Our Savior answers the above question in the
affirmative _i.e._, that the saved are few certainly a very alarming
affirmation of our Infallible Lord. Shall you and I...
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“ _Then one said unto Him, Lord, are there few that be saved? And He
said unto them_, 24. _Strive to enter in at the strait gate: for many,
I say unto you, will seek to enter in, and shall not be able...
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And he went through the cities and villages, teaching, and journeying
toward Jerusalem. Then said one unto him, Lord, are there few that be
saved? And he said unto them, Strive to enter in at the stra...
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The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
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Now, at this moment they reminded Him of a terrible judgment that had
fallen upon some among them. He declares to them that neither this
case, nor another which He recalls to their minds, is exception...
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BUT HE SHALL SAY, c] The Persic version adds, "be gone from my sight,
and be far from my door" expressing indignation at them, an abhorrence
of them, as not being able to bear them in his sight, or ne...
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But he shall say, I tell you, I know you not whence ye are; depart
from me, all _ye_ workers of iniquity.
Ver. 27. See Matthew 7:23; Matthew 25:40. _See Trapp on "_ Mat 7:23
_"_ _See Trapp on "_ Mat...
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_When once the master of the house is risen up_ Christ is the master
of the house, that will take cognizance of the character and conduct
of all that belong to it, or occasionally have a place in it....
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BUT HE SHALL SAY, I TELL YOU, I KNOW YOU NOT WHENCE YE ARE; DEPART
FROM ME, ALL YE WORKERS OF INIQUITY....
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Entering in at the strait gate:...
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REPENT OR PERISH
(vs.1-9)
This chapter shows that righteousness by itself provides no hope for
man, but presses upon us the solemn lesson of repentance. Thus it
prepares the way for Chapter s 14 and...
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23-30 Our Saviour came to guide men's consciences, not to gratify
their curiosity. Ask not, How many shall be saved? But, Shall I be one
of them? Not, What shall become of such and such? But, What sh...
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SEE POOLE ON "LUKE 13:26...
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Archelaus Acts of the Disputation with the Heresiarch Manes
But what reply is that righteous Judge and King represented as making
to them? "Depart from me into everlasting fire, ye workers of
iniquit...
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Luke 13:27 But G2532 say G2046 (G5692) tell G3004 (G5719) you G5213
not G3756 know G1492 ...
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“And he will say, ‘I tell you, I do not know from where you are.
Depart from me, all you workers of iniquity.' ”
And His reply is simply, that He does not know from where they are.
They are strangers...
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THE PARABLE OF THE CLOSED DOOR (13:25-27).
The thought of the failure to enter through the doorway into life now
issues in a parable. But there is a change in thought here to a crisis
point in the fut...
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I KNOW NOT WHENCE YE ARE
(ουκ οιδα ποθεν εστε). This blunt statement cuts the
matter short and sweeps away the flimsy cobwebs. Acquaintance with
Christ in the flesh does not open the door. Jesus quo...
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Luke 13:18. _Then said he, Unto what is the kingdom of God like? and
whereunto shall I resemble it?_
For men learn much by resemblances, and the things which are seen are
frequently helpful to us in...
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Luke 13:11. _And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and could in no wise
lift up herself. And when Jesus saw her, he called her to him,...
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Luke 13:6. _He spake also this parable; A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none._
It was a fig tree, a fruit-bearing tree by profess...
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CONTENTS: Parable of barren fig tree. Woman loosed from her infirmity.
Parable of mustard seed and leaven. Jesus teaching on way to
Jerusalem.
CHARACTERS: Jesus, Galileans, Pilate, infirm woman, rule...
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Luke 13:1. _There were some present at that season_ of the passover,
_that told him of the Galileans, whose blood Pilate had mingled with
their_ _sacrifices._ Though this might be blood for blood, yet...
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WE ATE AND DRANK WITH YOU; YOU TAUGHT IN OUR TOWN! "They heard!
Doesn't this _merit_ God's approval???" _But faith_ is _obediential
(see_ notes on Matthew 7:22-23)....
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_When once the Master of the house hath risen up_
FALSE DEPENDENCE ON CHURCH PRIVILEGES
In the eyes of Him who “seeth not as man seeth,” who readeth the
heart and weigheth actions in the balances of...
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LUKE—NOTE ON LUKE 13:27 “I DO NOT KNOW.... DEPART FROM ME.”
Jesus is the final Judge of all mankind (see note on 2 Cor. 5:10)....
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CHAPTER 13 VER. 1. _Whose blood Pilate mingled._ That is, whom while
they were sacrificing in Mount Gerizim in Samaria, Pilate slew. He
slew them that their blood might be mingled with the blood of th...
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_CRITICAL NOTES_
Luke 13:22. WENT THROUGH CITIES, etc.—Not a direct journey. TO
JERUSALEM.—The last journey through Peræa to Jerusalem.
Luke 13:23. THEN SAID ONE.—Probably a Jew (see Luke 13:28); he...
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EXPOSITION
LUKE 13:1
_Signs of the times. The Lord continues his solemn warnings. Israel
pictured in the parable of the barren fig tree._
LUKE 13:1
There were present at that season some that told...
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Now there were present at that season (Luke 13:1)
And, of course, now Luke may have gone on in a period of time. We
don't know how much time elapsed between verse Luke 13:59 of chapter
12, and Luke 13...
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1 Corinthians 8:3; 2 Timothy 2:19; Galatians 4:9; Hosea 9:12; Luke 13
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I know not whence. "The sentence is fixed, but it is repeated with
emphasis" (Bengel).
Shall sit down [α ν α κ λ ι θ η σ ο ν τ α ι]. Sit down
at table. Jesus casts his thought into a familiar Jewish i...
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Matthew 7:23....