Revelation 1:3. The mention of the source of the revelation, and of the perfect faithfulness with which it has been recorded, are now fitly followed by a blessing pronounced upon such as receive and keep it. The allusion in he that readeth is to the public reading of books of Scripture in the congregation or in any assembly of Christians. One read, many heard; hence the change of number when we pass from the former to the latter. But the book must not only be heard, it must be ‘kept;' that is, not simply must it be obeyed, it must be preserved or treasured in the heart, that there it may become the spirit and the rule of life. Thus, also, it follows that the things written therein are not to be limited to those exhortations to repentance, faith, patience, etc., which accompany the visions; they include all the words of the prophecy. The visions, indeed, are the main foundation and purport of the whole book. They reveal that future upon the knowledge of which the practical exhortations rest. Finally, the blessedness of thus ‘keeping' the revelation is enforced by the thought that the time, the distinct and definite season, when all shall be accomplished, is at hand (comp. Revelation 1:1). And it was at hand, though 1800 years have passed since the words were spoken. We shall see, as we proceed, that the book deals with principles which have been exhibiting themselves throughout the whole period of the Church's history. Thus the things written in it were ‘at hand' in the days of the Apostle; they have always been ‘at hand' to cheer the saints of God in the midst of their pilgrimage and warfare; they are ‘at hand' now; for the words have never ceased to be fulfilled, ‘Lo, I am with you alway;' ‘In the world ye have tribulation; but be of good cheer, I have overcome the world.'

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Old Testament