Revelation 22:17. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. He that will, let him take the water of life freely. It is not easy to determine exactly the bearing of the different clauses of this verse, and much diversity of opinion prevails upon the point. They are commonly regarded either as a continuation of the words of Jesus in Revelation 22:16, or as the answer of the Church and the believing soul. Neither view is consistent with them as a whole. On the one hand, there is something unnatural in putting into the mouth of the Lord Himself those two cries addressed to Him to ‘come' which are contained in the first two clauses. No other instance of the kind occurs in the Apocalypse, frequently as His Coming is there spoken of. On the other hand, it is equally unnatural to look upon the last two clauses as a response of the Church to her Lord; while, if her mind is at the moment as full as we know it to be of the Coming of Jesus, it is not easy to comprehend how she could pass so rapidly to a meaning of the word ‘come' different from that which occupied all her thoughts. In these circumstances we venture to suggest that we may have here an interchange of thought and feeling between Jesus and His Church. He is coming: the Church is waiting in joyful assurance that He is at hand. Both the Lord and His Church are at a moment of highest rapture. What more natural than that at such a moment they should exchange their sentiments in the blessed fellowship of a common joy? If this be allowed, the first two clauses will be the answer of the Church to Him who has just described Himself by the glorious titles of Revelation 22:16. The Spirit working in the Church, and teaching her to long and cry for that Coming with which all her hopes are associated, together with the Church herself, no sooner think of the testimony of Christ as ended than they can restrain themselves no longer, and by the voice of the Church they both cry ‘Come' (comp. on John 15:26-27). The Seer adds, in words expressing substantially the same thought, ‘Let him that heareth,' him that heareth in faith, and to whom the glorious prospects of this book are a reality, let him cry ‘Come.' Then Jesus Himself takes up the ‘Come,' ‘Let him that is athirst come.' We must understand these words in the same sense as that in which we have understood the similar words of chap. Revelation 21:6. The thirst referred to is not the first thirst of the sinner after salvation. It is the constant longing of one who has already been refreshed for deeper and fuller draughts; and to each one who so thirsts the Lord says ‘Come.' So also with the last clause of the verse. The persons referred to are already believers, within the city, within reach of the water of life; and to them the Lord says, Let them take it ‘freely,' without hesitation and without stint.

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Old Testament