Romans 3:11. There is none that understandeth, etc. Latter half of Psalms 14:2; ‘so quoted that the negative sense which results indirectly from the text in the Hebrew and LXX. is expressed by Paul directly'(Meyer). As regards the meaning, both parts of the verse refer to impiety; sin being represented as folly, and then as failure to seek God.
THERE IS NONE THAT UNDERSTANDETH - In the Hebrew Psalms 14:2, God is represented as looking down from heaven to see, that is, to make investigation, whether there were any that understood or sought af...
CHAPTER 3:1-20 _ 1. Objections and Their Answers. (Romans 3:1 .)_ 2. The Whole World Under Sin. (Romans 3:9 .) Romans 3:1 A number of objections are next raised and answered. “What advantage then h...
sums up THE IMPEACHMENT OF MANKIND. Romans 3:9. Paul has beaten down Jewish counter-pleas; he and his fellow-believers (we) might be supposed to have some apology in reserve: What then? do we make an...
GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
What then? Are we Jews out ahead? By no means. For we have already charged all Jews and Greeks with being under the power of sin, as it stands written: "There is none righteous, no not one. There is n...
NONE. Greek. _ou._ App-105. UNDERSTANDETH. Greek. _suniemi._ Occurs twenty-six times. ALWAYS "understand", save Mark 6:52 and 2 Corinthians 10:12. SEEKETH AFTER. Greek. _ekzeteo._ See...
17–3:20. The Gospel is needed by Jews, who have also failed through ignoring the one condition of righteousness. 1–20. A brief statement of the true nature of the Jew’s position, to be fully dealt wi...
This string of quotations is adduced to justify from Scripture the assertion of Romans 3:9. On the Rabbinic practice of stringing quotations cf. S. H., who instance also Romans 9:25 f., 2 Corinthians...
ΣΥΝΊΩΝ, for form, as from συνίω, cf. Moulton, pp. 38, 55, Hort, Introduction to App. i. 167, Thackeray, _Gr. of O.T. Gk_, pp. 244, 250....
ΣΥΝΊΩΝ _praes. act. part. от_ ΣΥΝΊΩ (G4920) понимать. Part, в роли _subst._ ΈΚΖΗΤΏΝ _praes. act. part. от_ ΈΚΖΗΤΈΩ (G1567) искать. Part, в роли _subst. praes._ указывает на привычное действие....
DISCOURSE: 1830 THE EXTENT OF MAN’S DEPRAVITY Romans 3:10. It is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gon...
AS IT IS WRITTEN— In these verses and quotations from Scripture, the Apostle is evidently giving a description of the general character and morals of the infidel Jews in his own time, when he wrote th...
_TEXT_ Romans 3:9 b - Romans 3:20. No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; Romans 3:10 as it is written, There is hone righteous, no, no...
There is none that understandeth, there is none that seeketh after God. THERE IS NONE THAT UNDERSTANDETH, THERE IS NONE THAT SEEKETH AFTER GOD....
_THE CONDUCT OF MANKIND_ 16 Much of the judgment which obtains among men is unjust and oppressive because of their inability to uncover the real truth: But in the divine judgment the _ hidden _ thing...
THE NEW WAY OF ACCEPTANCE WITH GOD In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned wilfully, and are under God's condemnation. He now digresses to Jewish objections against the...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 3 SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8 V1 Someone might ask whether the *Jews received any real advanta...
(9-20) Once more the argument returns to the main track, and at last the Apostle asserts distinctly and categorically what he had already proved indirectly, that the Jew is every whit as bad as the Ge...
CHAPTER 8 JEWISH CLAIMS: NO HOPE IN HUMAN MERIT Romans 3:1 As the Apostle dictates, there rises before his mind a figure often seen by his eyes, the Rabbinic disputant. Keen, subtle, unscrupulous, a...
In these verses the Apostle completes his proof of the universality of sin, and of the liability of all men, without exception, to judgment. The τί οὖν of Romans 3:9 brings back the argument from the...
οὐκ ἔστιν συνίων. For the form (συνίων or συνιῶν), see Winer, p. 97. If we read ὁ συνίων the meaning is, There is no one to understand: if the article (as in the LXX) be omitted, There is no one who h...
ALL JUSTLY UNDER JUDGMENT Romans 3:9 A number of quotations are advanced-mostly from the Septuagint or Greek version of the Old Testament-establishing the hopeless evil of man's condition. These appl...
Paul here turned to a brief discussion of certain objections. First, "What advantage, then, hath the Jew?" He replied, "Much, every way." He then mentioned only one, which he spoke of as being "first...
SEVENTH PASSAGE (3:9-20). SCRIPTURE PROCLAIMS THE FACT OF UNIVERSAL CONDEMNATION. After a general declaration, repeating the already demonstrated fact of the condemnation of Jews and Greeks (Romans 3:...
“ _As it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become useless; t...
But if our unrighteousness commend the righteousness of God, what shall we say? God unrighteous who taketh vengeance? I (speak as a man) (6) God forbid: for then how shall God judge the world? (7) For...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
11.The first effect is, that _there is none that understands: _and then this ignorance is immediately proved, for _they seek not God; _for empty is the man in whom there is not the knowledge of God, w...
Having established the great truth that God required real moral goodness, he considers the position of the Jews. Could they not plead special divine favour? Was there no advantage in Judaism? Surely t...
THERE IS NONE THAT UNDERSTANDETH,.... This is rightly concluded, from what the Psalmist says, Psalms 14:2, "The Lord looked down from heaven upon the children of men", on all the children of men, Jews...
There is none that understandeth, there is none that seeketh after God. Ver. 11. _None that seeketh_] That seeketh and fetcheth him out of his retiring room, as she did, Mark 7:24,25 ....
Rom. 3:10-18. "As it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together becom...
_What then_ Well then, (may a Jew further urge,) since you grant that the Jews have the advantage of the Gentiles in point of privileges, having the oracles of God, the promises which he will never fa...
NONE THAT UNDERSTANDETH; naturally aright the true character of God, or the blessedness of serving him. NONE THAT SEEKETH AFTER GOD; as the chief good....
THE SCRIPTURAL PROOF FOR THE UNIVERSAL GUILT OF MANKIND. Scripture includes all men under sin:...
THERE IS NONE THAT UNDERSTANDETH, THERE IS NONE THAT SEEKETH AFTER GOD....
WHAT ADVANTAGE HAS THE JEW? Since God requires subjection _of heart_ from the Jew, and at the same time honors a like subjection of heart in the Gentiles, the question arises, "What advantage then hat...
ROMANS 3:1-20 1. Was anyone (Jew or Gentile) justified on their own merit? a. Were Jews or Gentiles saved by their own power? i. Both are under sin ii. How bad was their sin? 1. None righteous 2...
9-18 Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several p...
THERE IS NONE THAT UNDERSTANDETH; a more particular proof of the corruption of the soul, and the faculties thereof; and first of the mind, taken out of the forecited Psalms, which may be compared with...
There is none that understandeth, There is none that seeketh after God;...
Irenaeus Against Heresies Book I And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable,"[254]...
Romans 3:11 is G2076 (G5748) none G3756 understands G4920 (G5723) is G2076 (G5748) none G3756 after...
THE GENERAL DESCRIPTION OF MAN'S SINFULNESS (3:10-12). These verses are very much a rough paraphrase of Psalms 14:1 which runs as follows in MT: “ There is none who does good. The Lord looked down fr...
BOTH JEW AND GENTILE ARE IN THE SAME POSITION. ALL ARE UNDER SIN (3:9-20). Paul does not want any of his readers to think therefore that this puts them in a better position than the Jews, for as he h...
‘As it is written, There is none righteous, No, not one, There is none who understands, There is none who seeks after God, They have all turned aside, They are together become unprofitable, The...
THAT UNDERSTANDETH (συνιων). Present active participle of συνιω, late omega form of -μ verb συνιημ, to send together, to grasp, to comprehend. Some MSS. have the article ο before it as before εκζητ...
Romans 3:9 Every Mouth Stopped. I. Perhaps some readers are aware of a feeling of disappointment at reaching this result. Not that they doubt the native depravity of mankind, or the certainty that al...
Romans 3:1. _What advantage then hath the Jew? Or what profit is there of circumcision?_ If, after all, both Jew and Gentiles were under sin, what advantage had the Jew by the covenant under which he...
Romans 3:1. _What advantage then hath the Jew? or what profit is there of circumcision? Much every way; chiefly, because that unto them were committed the oracles of God._ If it be so that, after all...
Romans 3:9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: T...
Romans 3:9. _What then? are we better than they?_ The first chapter of the Epistle to the Romans contains so horrible an account of the manners of the Gentiles, the heathen of Paul's day, that it is...
Romans 3:1. _What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God._ It was a great thing to be...
Romans 3:1. _What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God._ The Jews of old had a great...
CONTENTS: The common guilt of both Jew and Gentile. Justification by faith, not by the law. CHARACTERS: God, Jesus. CONCLUSION: The sum of all sin is coming short of the glory of God for which we we...
The first part of this chapter, as far as the twentieth verse, belongs to the two preseding Chapter s, and confirms, by the words of David, the deplorable state of fallen man. Romans 3:1. _What advant...
These verses are a general statement of the condition of mankind. Wherever man goes, he leaves a trail of destruction and misery behind him. Human wickedness continually inflicts injury on others. Eve...
_What then?_ Are we better than they? No … they are all under sin. NOMINAL CHRISTIANS COMPARED WITH HEATHEN 1. Have much advantage every way (Romans 3:2). 2. Are no better. 3. Are all alike under...
ROMANS—NOTE ON ROMANS 3:10 Paul focuses on the sinfulness of every human being, citing Psalms 14:1 and perhaps thinking of...
_CRITICAL NOTES_ Romans 3:9.—Do we bring pleas forward on behalf of ourselves—_i.e._, in fear of a sentence of condemnation against ourselves? (Stuart.) Romans 3:10.—The apostle having mentioned that...
EXPOSITION ROMANS 3:1 (2) _Certain objections with regard to the Jews suggested and met. _In_ _this passage, before proceeding with his argument, the apostle meets certain objections that might be ma...
Shall we turn in our Bibles now to Romans 3. Paul has just told the Jews that having the law does not justify a person. It is the keeping of the law that justifies one. That uncircumcision really has...
1 John 5:20; Hosea 4:6; Hosea 7:10; Isaiah 27:11; Isaiah 31:1;...
Understandeth [σ υ ν ι ω ν]. See on foolish, ch. 1 21. Seeketh after [ε κ ζ η τ ω ν]. Lit., seeketh out. See on 1 Peter 1:10....
SIN AND SALVATION Romans 3:9 INTRODUCTORY WORDS The Word of God never belittles sin. Sin, to God, is heinous. It is black, without one ray of white. Sin to God is exceeding sinful. There is nothing...
There is none that understandeth — The things of God....