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Verse 21. _BUT NOW THE RIGHTEOUSNESS OF GOD_] God's _method of_
_saving sinners_ is now shown, by the Gospel, to be through his own
mere mercy, by Christ Jesus; _without the law_-without any right or...
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BUT NOW - The apostle, having shown the entire failure of all attempts
to be justified by the “Law,” whether among Jews or Gentiles,
proceeds to state fully the plan of justification by Jesus Christ i...
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3. THE RIGHTEOUSNESS OF GOD REVEALED.
Justification, what it is and what it Includes. Chapter 3:21-5:11.
CHAPTER 3:21-31
_ 1. The Righteousness of God Manifested. (Romans 3:21 .)_
2. Just and Just...
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A new chapter opens in human history the achievement of REDEMPTION IN
CHRIST JESUS.
Romans 3:21. In the desperation to which man's sin, brought home to
him by the Law, has reduced him, a manifestation...
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GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
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We know that whatever the law says, it says to those who are within
the law, and the function of the law is that every mouth should be
silenced and that the whole world should be known to be liable to...
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NOW. at this present time. Greek. _nuni_. First of twenty-one
occurances.
WITHOUT THE LAW. apart from (Greek. _choris)_ law.
IS MANIFESTED. Greek. _phaneroo._ App-106. Compare Romans 1:19.
WITNESSED...
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The Divine method of holy pardon, alike for all
21. _But now_ i.e. "But as things are, as the fact is."
Here the great argument of Pardon and Salvation begins, to close with
the triumphant words of...
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ΝΥΝῚ = ἘΝ ΤΩ͂Ι ΝΥ͂Ν ΚΑΙΡΩ͂Ι, Romans 3:26, as
things now are, under the Gospel dispensation.
ΧΩΡῚΣ ΝΌΜΟΥ, apart from law. The idea is that man no longer
has to look to law as GOD’s revelation of Himsel...
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The failure of Jew and Gentile alike is met by the new dispensation of
the Gospel, with the condition it demands of man, faith. The argument
having explained ‘the revelation of wrath,’ returns to the...
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ΠΕΦΑΝΈΡΩΤΑΙ _perf. ind. pass. от_ ΦΑΝΕΡΌΩ (G5319)
проявлять, прояснять. _Perf._
подчеркивает состояние или условие (К.
L. McKay, "The Use of the Ancient Greek Perfect Down to the Second
Century A. D"....
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DISCOURSE: 1832
THE BELIEVER’S RIGHTEOUSNESS
Romans 3:21. _But now the righteousness of God without the law is
manifested, being witnessed by the Law and the Prophets; even the
righteousness of God w...
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BUT NOW, &C.— _But now a righteousness of God without law is
discovered, being testified by the law and the prophets,_ (Romans
3:22.) _even the righteousness of God through faith_ in Jesus Christ,
&c....
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_TEXT_
Romans 3:21-26. But now apart from the law a righteousness of God hath
been manifested, being witnessed by the law and the prophets; Romans
3:22 even the righteousness of God through faith in J...
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But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets;
BUT NOW - [ nuni (G3570) de (G1161)]. We may view this either as a
particle of transitio...
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_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
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3:21 without (n-3) 'Apart from.' see Hebrews 9:28 . God (o-7) See
Note, ch. 1.17....
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THE NEW WAY OF ACCEPTANCE WITH GOD
In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned
wilfully, and are under God's condemnation. He now digresses to Jewish
objections against the...
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NOW] i.e. under the gospel. THE RIGHTEOUSNESS, etc.] RV 'apart from
the law a righteousness of God hath been manifested': cp. Romans 1:17.
'A righteousness of God,' i.e. a way of acceptance which God...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 3
SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8
V1 Someone might ask whether the *Jews received any real advanta...
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BUT NOW. — In these latter days. The Apostle conceives of the
history of the world as divided into periods; the period of the Gospel
succeeds that of the Law, and to it the Apostle and his readers
bel...
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(21-22) Such was the condition of the world up to the coming of
Christ. But now, in contrast with the previous state of things, a new
system has appeared upon the scene. In this system law is entirely...
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(21-26) This then introduces the solemn enunciation, repeated more
fully from Romans 1:16, of the great subject of the Epistle, the
declaration of that new scheme by which, through Christ, God had
rem...
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CHAPTER 9
THE ONE WAY OF DIVINE ACCEPTANCE
Romans 3:21
So then "there is silence" upon earth, that man may hear the "still,
small voice," "the sound of stillness," 1 Kings 19:12 from the
heavens. "T...
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The universal need of a Gospel has now been demonstrated, and the
Apostle proceeds with his exposition of this Gospel itself. It brings
what all men need, a righteousness of God (see on Romans 1:17);...
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νυνὶ δὲ : but now. All time is divided for Paul into “now”
and “then”. _Cf._ Ephesians 2:12 f., τῷ καιρῷ
ἐκείνῳ … νυνὶ δέ; 2 Corinthians 5:16, ἀπὸ
τοῦ νῦν : the reception of the Gospel means the comin...
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ALL FREELY JUSTIFIED BY GRACE
Romans 3:21
From the universal need the Apostle turns to the all-sufficient
remedy. The Law and the Prophets hinted dimly at justification by
faith, but did not unveil i...
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Paul here turned to a brief discussion of certain objections. First,
"What advantage, then, hath the Jew?" He replied, "Much, every way."
He then mentioned only one, which he spoke of as being "first...
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(7) But now the righteousness of God without the law is manifested,
being witnessed by the law and the prophets;
(7) "Therefore", says the apostle, "so that men would not perish, God
now exhibits tha...
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EIGHTH PASSAGE (3:21-26). THE FACT BY WHICH JUSTIFICATION BY FAITH IS
ACQUIRED FOR US.
We have already proved that Romans 3:21 is directly connected in sense
with Romans 1:17 (see p. 99). In the inter...
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VV. 21, 22 a. “ _But now the righteousness of God is manifested
without the law, being witnessed by the law and the prophets; even the
righteousness of God by faith in Jesus Christ for all and upon al...
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But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets; (22) Even the righteousness of
God which is by faith of Jesus Christ unto all and upon all...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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21._But now without the law, etc. _It is not certain for what distinct
reason he calls that the righteousness of God, which we obtain by
faith; whether it be, because it can alone stand before God, or...
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Having established the great truth that God required real moral
goodness, he considers the position of the Jews. Could they not plead
special divine favour? Was there no advantage in Judaism? Surely t...
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BUT NOW THE RIGHTEOUSNESS OF GOD,.... The apostle having proved that
all men are unrighteous, and that no man can be justified in the sight
of God by his obedience, either to the law of nature or of M...
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But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets;
Ver. 21. _But now_] Since Christ came....
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_But now the righteousness of God_ That is, the manner of becoming
righteous which God hath appointed; _without the law_ Without that
perfect and previous obedience which the law requires; without
ref...
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THE RIGHTEOUSNESS OF GOD; that which he has provided in and by his Son
Jesus Christ, and which he freely gives to sinners upon condition of
faith in Christ. See note to chap Romans 1:17.
WITHOUT THE L...
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BUT NOW THE RIGHTEOUSNESS OF GOD WITHOUT THE LAW IS MANIFESTED, BEING
WITNESSED BY THE LAW AND THE PROPHETS;...
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JUSTIFICATION BY FAITH.
The righteousness of God revealed:...
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WHAT ADVANTAGE HAS THE JEW?
Since God requires subjection _of heart_ from the Jew, and at the same
time honors a like subjection of heart in the Gentiles, the question
arises, "What advantage then hat...
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ROMANS 3:21-31
1. How can one be justified by faith?
a. Justification by faith as related to the law
i. Was justification tied to the law?
1. Apart from the law 21
2. Apart from works of the law...
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GOD'S PROVISION FOR RIGHTEOUSNESS (RIGHT STANDING WITH HIM)
The first three Chapter s demonstrated the great "need" for. way to
make man right with God. For both Jew and Gentile found themselves...
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21-26 Must guilty man remain under wrath? Is the wound for ever
incurable? No; blessed be God, there is another way laid open for us.
This is the righteousness of God; righteousness of his ordaining,...
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BUT NOW: q.d. Though justification be not by the law, yet it is to be
obtained in another way, as follows. THE RIGHTEOUSNESS OF GOD: see
ROMANS 1:17. WITHOUT THE LAW; inasmuch as the law, pressing obe...
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But now apart from the law a righteousness of God hath been
manifested, being witnessed by the law and the prophets [Having shut
up all under condemnation for sin under the law with its works, Paul
tu...
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Epistle of Mathetes to Diognetus
As long then as the former time[46]
Irenaeus Against Heresies Book IV
For verily I say unto you, Until heaven and earth pass away, one jot
or one tittle shall not p...
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Romans 3:21 But G1161 now G3570 righteousness G1343 God G2316 from
G5565 law G3551 revealed G5319 (G5769) witnessed...
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GOD HAS PROVIDED A WAY BY WHICH MEN CAN BE ACCOUNTED AS IN THE RIGHT
BEFORE GOD (3:21-4:25).
Paul has spent a considerable time, from Romans 1:18 onwards, in
demonstrating that all are under sin (weig...
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‘But now apart from the law a righteousness of God has been
manifested, being witnessed by the law and the prophets,'
This righteousness of God that God has provided is apart from the Law.
It is not o...
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BUT NOW APART FROM THE LAW
(νυν δε χωρις νομου). He now (νυν emphatic logical
transition) proceeds carefully in verses Romans 3:21-31 theNATURE
of the God-kind of righteousness which stands manif...
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RIGHTEOUSNESS OF GOD
The righteousness of God is neither an attribute of God, not the
changed character of the believer, but Christ Himself, who fully met
in our stead and behalf every demand of the...
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Romans 3:21
Paul's Evangel.
The history of God's relations with human sin breaks into two before
Christ, and after Christ. The death of Christ, which marks the point
of division, is at the same time...
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Romans 3:19. _Now we know that what things soever the law saith, it
saith to them who are under the law: that every mouth may be stopped,
and all the world may become guilty before God. Therefore by t...
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Romans 3:1. _What advantage then hath the Jew? Or what profit is there
of circumcision?_
If, after all, both Jew and Gentiles were under sin, what advantage
had the Jew by the covenant under which he...
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Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way; chiefly, because that unto them were
committed the oracles of God._
If it be so that, after all...
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Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
The Jews of old had a great...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
It was a great thing to be...
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Romans 3:9. _What then? are we better than they?_
The first chapter of the Epistle to the Romans contains so horrible an
account of the manners of the Gentiles, the heathen of Paul's day,
that it is...
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Romans 3:9. What then? are we better than they? No, in no wise: for we
have before proved both Jews and Gentiles, that they are all under
sin; As it is written, There is none righteous, no, not one: T...
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CONTENTS: The common guilt of both Jew and Gentile. Justification by
faith, not by the law.
CHARACTERS: God, Jesus.
CONCLUSION: The sum of all sin is coming short of the glory of God for
which we we...
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The first part of this chapter, as far as the twentieth verse, belongs
to the two preseding Chapter s, and confirms, by the words of David,
the deplorable state of fallen man.
Romans 3:1. _What advant...
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BUT NOW GOD'S WAY. The Law and God's promise were two different
things. See what Paul says in Galatians 3:17-18. The Law and the
prophets told that God would provide a righteousness that did not
origi...
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_But now the righteousness of God without the law is manifested._
THE RIGHTEOUSNESS OF GOD IS
I. Prepared by God. Devised; approved; conferred by Him.
II. Attested by the law and the prophets.
III...
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ROMANS—NOTE ON ROMANS 3:21 The Saving Righteousness of God. Paul now
explains that people can have a right standing with God only through
faith in the atoning work of Jesus on the cross....
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_CRITICAL NOTES_
Romans 3:22. BY FAITH OF JESUS CHRIST UNTO ALL AND UPON ALL THEM THAT
BELIEVE.—Faith apprehends and appropriates a personal mediator. THE
RIGHTEOUSNESS OF GOD.—Our participation by f...
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EXPOSITION
ROMANS 3:1
(2) _Certain objections with regard to the Jews suggested and met.
_In_ _this passage, before proceeding with his argument, the apostle
meets certain objections that might be ma...
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Shall we turn in our Bibles now to Romans 3.
Paul has just told the Jews that having the law does not justify a
person. It is the keeping of the law that justifies one. That
uncircumcision really has...
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1 Corinthians 1:30; 1 Peter 1:10; 2 Corinthians 5:21; 2 Peter 1:1;...
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Now [ν υ ν ι] Logical, not temporal. In this state of the case.
Expressing the contrast between two relations - dependence on the law
and non - dependence on the law.
Without the law. In a sphere dif...
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SIN AND SALVATION
Romans 3:9
INTRODUCTORY WORDS
The Word of God never belittles sin. Sin, to God, is heinous. It is
black, without one ray of white. Sin to God is exceeding sinful. There
is nothing...
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LAW AND GRACE
Romans 3:19
INTRODUCTORY WORDS
1. The meaning and scope of the Law. Law is a word filled with glory,
but wholly foreign to Grace. Law is the measure of the holy
requirements of a righ...
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But now the righteousness of God — That is, the manner of becoming
righteous which God hath appointed. Without the law — Without that
previous obedience which the law requires; without reference to th...
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Our apostle having proved negatively, that by the works of the law
righteousness and justification is not to be had for any person, be he
Jew or Gentile: He comes now to prove the affirmative part of...