Romans 8:30. Them he also called. This certainly means more than the general invitation to believe and accept the gospel, since the series of gracious acts here announced does not include all who are thus invited. The call is effectual, is inseparably linked with predestination and justification in the unfolding of God's gracious purpose. But the term is not identical with ‘effectually called,' for the latter phrase emphasizes those subjective aspects which are left out of view here. The Apostle is not detailing our experience, but the acts of God which secure our salvation.

Them he also justified. Here, as elsewhere, accounted righteous. Only those who believe are justified, but as throughout the subjective side is not presented. The whole passage is for the comfort of those who believe.

Them he also glorified. Not ‘them he also sanctified,' which we might have expected. This would turn our thoughts upon ourselves, disturbing the rhetorical climax quite as much as it weakened the sense of security in God's grace, which it is the Apostle's design to strengthen. Moreover, the past tense is chosen to present the matter as necessary and certain, so much so that it can be spoken of as already accomplished. While we may include here successive steps by which believers are led to their final and complete glorification, that end is the prominent thought, and the certainty of its accomplishment gives the triumphant tone to what follows.

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Old Testament