-
Verse Romans 9:15. _FOR HE SAITH TO MOSES, I WILL HAVE MERCY_, c.]
The words of God to Moses, Exodus 33:19, show that God has a right to
dispense his blessings as he pleases for, after he had declare...
-
FOR HE SAITH TO MOSES - Exodus 33:19.
I WILL HAVE MERCY - This is said by God when he declared expressly
that he would make all his goodness pass before Moses Exodus 33:19,
and when, therefore, it was...
-
II. DISPENSATIONAL.
GOD'S DEALINGS WITH ISRAEL.
Chapter s 9-11.
1. Israel and God's Sovereignty.
CHAPTER 9
_ 1. Paul's Yearning over Israel. (Romans 9:1 .)_
2. What Israel Possesseth. (Romans 9:...
-
GOD'S FREE ELECTION.
Romans 9:6. We must distinguish: to be of Israel, is not to be Israel.
Mere physical heredity counts for nothing: Isaac was the proper seed
of Abraham, designated as the child of...
-
THE PROBLEM OF THE JEWS (Romans 9:1-6)
In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal
with one of the m
-
What shall we then say? Are you going to say that there is injustice
with God? God forbid! For, he says to Moses: "I will have mercy on
whomsoever I will have mercy and I will have pity on whomsoever...
-
HAVE MERCY. pity.
WILL. Omit.
HAVE COMPASSION ON. compassionate. Greek. _oikteiro._ Only here.
Compare Romans 12:1. See Exodus 33:19....
-
_For_ The connexion is; "The thought of injustice in these _acts_of
the Eternal Judge is all the more to be rejected because they follow a
principle expressed in His own _words;_for _He says_to Moses,...
-
14–33. This choice of GOD is not unjust, because it flows from His
Mercy, not from man’s disposition or efforts. (17) Pharaoh himself
was raised up to give an instance of GOD’S power and to make wide...
-
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
-
ΕΛΕΉΣΩ _fut. ind. act. от_ ΈΛΕΈΩ (G1653)
проявлять милость, сострадать
нуждающемуся и помогать ему (TLNT; TDNT;
EDNT).
ΟΊΚΤΙΡΉΣΩ _fut. ind. act. от_ ΟΊΚΤΙΡΈΩ (G3627)
проявлять сострадание, искренне
с...
-
WHAT SHALL WE SAY THEN?— So far the Apostle, in this chapter, has
considered God's choosing or refusing any body of men in general,
without supposing them to be corrupt, or to have forfeited the divin...
-
_TEXT_
Romans 9:14-18. What shall we say then? Is there unrighteousness with
God? God forbid. Romans 9:15 For he saith to Moses, I will have mercy
on whom I have mercy, and I will have compassion on w...
-
For he saith to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
FOR HE SAITH TO MOSES (EXODUS 33:19 ), I WILL HAVE MERCY ON WHOM I
WI...
-
__
God's Sovereignty-Individual
37 God's love never lets us go. The trials and tribulations we endure
are not tokens of His displeasure. They are all tempered by His loving
heart. A sense of His lov...
-
9:15 Moses, (l-5) See Exodus 33:19 ....
-
From Exodus 33:19....
-
THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL
The Apostle sorrows over the exclusion of Israel (Romans 9:1), but
their exclusion does not involve any breach of God's promises, for...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 9
GOD’S *BLESSINGS FOR THE *JEWS 9:1-5
V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit
guides my con...
-
FOR HE SAITH TO MOSES. — In the most characteristic period of the
Old Testament the divine favour was promised in this way to Moses and
denied to Pharaoh. The original of the first quotation has refer...
-
(14-18) These verses contain the second part of the vindication. This
power of choosing one and refusing another has always been reserved to
Himself by God; as is seen by the examples of Moses and Pha...
-
CHAPTER 20
THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY
Romans 9:1
WE may well think that again there was silence awhile in that
Corinthian chamber, when Tertius had duly inscribed the...
-
In the second part of his theodicy Paul meets the objection that this
sovereign freedom of God is essentially unjust....
-
τῷ Μωυσεῖ γὰρ λέγει. τῷ Μωυσεῖ is
emphatic by position: the person to whom this declaration was made, as
well as the voice which made it, render it peculiarly significant to a
Jew. The words (exactly...
-
THE RIGHTEOUSNESS OF GOD'S CHOICES
Romans 9:14
God desires to do His best for every man. But, as in the case of Esau,
who wantonly sold his birthright, and of Pharaoh, who turned all God's
revelation...
-
The connection between this very remarkable passage and the preceding
climax is close. The great certainty of "no separation" is the
experience of one in close communion with the Lord experimentally....
-
(11) For he saith to Moses, I will (o) have mercy on whom I will have
mercy, and I will have (p) compassion on whom I will have compassion.
(11) He answers first with regard to those who are chosen to...
-
_I will have mercy, &c. Then it is not of him that willeth, &c. By
these words he again teaches that God's call and predestination of
those whom he has decreed to save, in not upon account of any work...
-
“ _What shall we say then? Is there not unrighteousness with God?
Let it not be! For He saith to Moses, I will have mercy on whom I have
mercy, and I will have compassion on whom I have compassion. So...
-
TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE
ELECTION OF ISRAEL.
The apostle opens this passage with a preface expressing the profound
grief he feels in view of the mysterious fa...
-
What shall we say then? Is there unrighteousness with God? God forbid.
(15) For he saith to Moses, I will have mercy on whom I will have
mercy, and I will have compassion on whom I will have compassio...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
15._For he saith to Moses, etc. _(296) With regard to the elect, God
cannot be charged with any unrighteousness; for according to his good
pleasure he favors them with mercy: and yet even in this case...
-
There remained one important question to be considered, namely, how
this salvation, common to Jew and Gentile, both alienated from God
this doctrine that there was no difference was to be reconciled w...
-
FOR HE SAITH TO MOSES,.... That is, God said to Moses. The apostle
goes on to answer to the above objections, by producing some
testimonies out of the writings of Moses, in favour of both branches
of...
-
For he saith to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
Ver. 15. _I will have mercy, &c._] _Dei voluntas est ratio rationum,
nec...
-
_What shall we say then?_ To this. The apostle now introduces and
refutes an objection. _Is there unrighteousness_, or injustice, _with
God?_ In the distribution of his providential blessings, in this...
-
HE SAITH TO MOSES; EXODUS 33:19....
-
FOR HE SAITH TO MOSES, I WILL HAVE MERCY ON WHOM I WILL HAVE MERCY,
AND I WILL HAVE COMPASSION ON WHOM I WILL HAVE COMPASSION....
-
THE DIVINE SOVEREIGNTY AND ITS RESULT.
A serious objection answered:...
-
WHAT OF GOD'S PROMISES TO ISRAEL?
Now, such being the case - that God had purposed in eternal counsel
the blessing of Gentiles on an equal basis with Jews, as it is this
day - what is to become of the...
-
God loved Jacob.
God "hated" Esau.
NOTE:
1. Nothing to de with their eternal salvation.
2. Not hate in sense of "despise, bad feelings"
3. Vine, p. 538, "Relative preference for one thing over an...
-
FOR HE SAITH TO MOSES,. WILL HAVE MERCY ON WHOM. HAVE MERCY, AND. WILL
HAVE COMPASSION ON WHOM. HAVE COMPASSION.
'For he saith to Moses' -'His argument rests on. double assumption;
first, that God i...
-
14-24 Whatever God does, must be just. Wherein the holy, happy people
of God differ from others, God's grace alone makes them differ. In
this preventing, effectual, distinguishing grace, he acts as a...
-
q.d. God is not chargeable with any injustice in electing some, and
not others; for this is an act of mere mercy and compassion, and that
can be no violation of justice. To prove this, he cites a test...
-
For he saith to Moses [Exodus 33:19. Surely if the Scripture generally
was final authority to the Jew, that part of it would be least
questioned wherein God is the speaker and Moses the reporter], _I...
-
Clement of Alexandria Stromata Book IV "For I will have mercy on whom
I will have mercy,"[39]...
-
Romans 9:15 For G1063 says G3004 (G5719) Moses G3475 mercy G1653
(G5692) whomever G3739 G302 mercy...
-
‘For he says to Moses, “I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion”.'
Paul illustrates his point from Scripture. God had said to Moses, “I
will have m...
-
THE SCRIPTURE DEMONSTRATES THAT GOD IS SOVEREIGN OVER ALL THINGS AND
HAS MERCY ON WHOM HE WILLS (9:14-18).
Paul recognises that what he has just demonstrated about God's
elective mercy might raise the...
-
NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF
ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD
HAS A RIGHT TO DO WHAT HE WILL (9:6-29).
Paul now begins to es...
-
THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS
PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE
MESSIAH (9:1-11:36)
Paul now expands on Chapter s 1-8, in which h...
-
FOR HE SAYS TO MOSES
(τω Μωυσε γαρ λεγε). He has an Old Testament
illustration of God's election in the case of Pharaoh (Exodus
33:19).ON WHOM I HAVE MERCY
(ον αν ελεω). Indefinite relative with α...
-
The Jews thought that God must certainly save them. They thought they
had a birth claim. Were they not the children of Abraham? Surely they
had some right to it. This chapter battles the question of r...
-
Paul begins by expressing his great sorrow because the Jews had
rejected Christ.
Romans 9:1. _I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, That I hav...
-
CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold
privilege of Israel. The blinding of Israel and God's mercy to the
Gentiles.
CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
-
Romans 9:1. _I say the truth in Christ, I lie not._ These forms of
speech are equivalent to a solemn oath, and emanate from a heart
deeply imbued with the sentiments of the Saviour, who often wept ove...
-
FOR HE SAID TO MOSES. [Exodus 33:19 Septuagint.] He said this in
answer to Moses' prayer. The point is that in _having mercy,_ God is
influenced by nothing outside of _his mercy_ itself....
-
ROMANS—NOTE ON ROMANS 9:1 God’s Righteousness to Israel and to the
Gentiles. Paul has made it clear that God’s saving promises have
been fulfilled for the Gentiles. He now asks whether the promises Go...
-
ROMANS—NOTE ON ROMANS 9:14 God is just in choosing one over the
other because _no one_ deserves to be saved (see Romans 3:23). The
salvation of anyone at all is due to God’s...
-
_CRITICAL NOTES_
Romans 9:13. AS IT IS WRITTEN, JACOB I LOVED, BUT ESAU I HATED—There
is no necessity to soften the “hated” into “loved less”; the
words in Malachi proceed on the fullest meaning of ἐ...
-
EXPOSITION
ROMANS 11:1
2. _The present position and prospects of the Jewish nation
con-sidereal._
ROMANS 9:1
(1) _Deep regret expressed for the present exclusion of the Jewish
nation from inheritan...
-
Paul has just closed the eighth chapter of Romans in which he has
taken us into the very peaks of the spiritual experiences that are
ours in Christ Jesus. Showing us that we have this glorious place i...
-
Exodus 33:19; Exodus 34:6; Exodus 34:7; Isaiah 27:11; Micah 7:18;...
-
I will have mercy - compassion [ε λ ε η σ ω - ο ι κ τ ε ι
ρ η σ ω], See Exodus 33:19. For mercy see on 2 John 1:3; Luke
1:50. The former verb emphasizes the sense of human wretchedness in
its active m...
-
HATH GOD CAST AWAY HIS PEOPLE?
Romans 9:1
INTRODUCTORY WORDS
1. We have the depths of the heart of Paul toward the Jews. How the
heart of the Apostle must have throbbed as he wrote, "I say the truth...
-
Exodus 33:19....