These words are. special argument, made use of by the apostle to dissuade the Christians from joining with the heathens in their impure feasts in the old temples--the Gentiles have fellowship with the idols in those feasts, as Christians have communion with Christ at his holy table.

So that the argument runs thus: "If believers by communicating with Christ at his holy table have real communion with him; then also those that do comminicate with idolaters do become partakers of communion with them in their impure feasts. But believers do the first, namely, at the Lord's table they communicate with Christ." This he proves form the words before us, The cup of blessing, &c.

Where observe, 1. description of the Lord's supper in both the parts of it, namely, The external and visible part, bread and wine; the internal and spiritual part, the body and blood of Christ.

Observe, 2. The ministerial actions performed in this solemn ordinance, and they are the blessing of the cup, and the breaking of the bread.

3. Here is the great end and design of God in the institution of this ordinance, namely, that believers might thereby enjoy. spiritual fellowship and comminion with Christ their head: Is it not the communion of the body of Christ?

Learn hence, That one great end and design of Christ in the institution of his supper was this, that believers might enjoy. sweet fellowship and communion with himself therein.

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Old Testament