Our apostle concludes and closes his epistle with an affectionate prayer for these afflicted Christians and suffering saints, beseeching Almighty God, who is the author of all grace, and who hath called them by his gospel, to the participation of that grace, which will entitle them to eternal glory, that, after they have suffered. while in the world, he would perfect the work of grace begun in them, establish, strengthen, and settle them, in the truth of the gospel; and to this infinitely gracious God he desires glory and dominion should be for ever ascribed.

Observe here, 1. That God is the God of all grace; seed, growth, and perfection, all from him; restraining grace, renewing grace, sanctifying grace, all from the fountain of all grace.

Observe, 2. That serious Christians are called by God to eternal glory and happiness: they are called to the hope and expectation of this glory, upon the account of the promise of it which God made to Christ, Titus 1:2 and they are brought into. state of preparation for it; God hath by his word and Spirit wrought them for this same thing.

Observe, 3. They are called to eternal glory through Christ Jesus; he reveals it to them, he purchases it for them, he works that faith and repentance in them which qualifies them for, and entitles them unto, this heavenly glory.

Observe, 4. That some afflictions must be expected and endured by all Christians, how dear to God soever they are or may be. Was there any patriarch, prophet, or apostle, primitive or modern Christian, that did not suffer. while? Saints must suffer. while from the remains of sin, from the temptations of Satan, from the enemies of religion, and from the friends of religion, yea, from God himself, their best friend.

Observe, 5. That after serious Christians have suffered. while, they shall enter into glory: their title is sure by the promise of God, by the purchase of Christ, by the inhabitation of the Spirit.

Observe, 6. That the perfecting, stablishing, strengthening, of the Christian in grace and comfort, is from God, to whom all glory and dominion is and ought for ever to be ascribed.

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Old Testament