Mark 2:3

Here we have the relation of our Saviour's miraculous healing of one sick of the palsy at Capernaum.

Where observe, 1. The diseased and distressed person; one sick of the palsy, which disease being. resolution and weakness of the nerves, enfeebles the joints, and confines the person to his bed or couch. As. demonstration of Christ's divine power, he was pleased to single out the palsy and leprosy, incurable diseases, to work. cure upon such as were afflicted with them.

Now this person was so great. cripple by reason of the palsy, that he was borne of four. He could not go, nor was capable of being led, but was carried by four in his bed or couch.

Observe, 2. As the grievousness of the disease, so the greatness of their faith. The man and his friends had. firm persuasion that Christ was clothed with. divine power, and able to help him, and they hoped in his goodness that he was also willing to help him. Accordingly, the roof of the Jewish houses being flat, they uncovered some part of it, and let the bed down with the sick man in it into the room where Christ was.

Observe, 3. No sooner did they exercise their faith in believing, but Christ exerts his divine power in healing. And see the marvellous efficacy of faith; it obtained not only what was desired, but more than was expected. They desired only the healing of the body, but Christ heals body and soul too. Son, be of good cheer, thy sins are forgiven thee.

Thereby our Saviour shows them, that sin is the original cause of all bodily diseases; and consequently, that in sickness, the best way to find ease and deliverance from pain, is first to seek for pardon. The sense of pardon in some degree will take away the sense of pain.

Observe, 4. The exception which the scribes took against our Saviour for pronouncing that this man's sins were forgiven him. They accuse him of the sin of blasphemy: urging, that it is God's peculiar prerogative to pardon sin. Their doctrine was true, but their application false. Nothing more true, than that it is the greatest degree of blasphemy for any mere man to arrogate to himself the incommunicable prerogative of God, which consists, in an absolute and authoritative power to forgive sin. But then their denying this power to Christ of forgiving sin, which he had as God from all eternity, and as Mediator, God and man in one person, when here upon earth; this was blasphemy in them; the challenging of it, none in him.

Observe, 5. Our Saviour gives these scribes. twofold demonstration of his Godhead,

(1.) By letting them understand that he knew their thoughts: Jesus perceiving in his spirit that they reasoned within themselves. To search the hearts, and to know the thoughts and reasonings of men, but the prerogative of God only.

(2.) By assuming to himself. power to forgive sin; for our Saviour here, by assuming to himself. power to forgive sins in his own name, and by his own authority, doth give the world an undeniable proof and convincing evidence of his Godhead. For who can forgive sins but God only?

Observe, 6. The effect of this miracle upon the minds of the people; they marvelled and were amazed, but did not believe. They admire our Saviour for an extraordinary man, but did not believe him to be God.

Learn thence, That the sight of Christ's miracles is not sufficient to work faith in the soul, without the concurring operation of the Holy Spirit. The one may make us marvel, the other must make us believe.