As our Saviour was on his way to Jairus's house,. diseased woman comes behind him, touches his clothes, and is presently healed. The virtue lay not in her finger but in her faith; or rather in Christ, which her faith instrumentally drew forth.

Observe here, 1. The diseased person,. woman with. bloody flux. Let women here take notice of the miseries which the sin of the first woman has brought upon all women, amongst which this is one, that it has made their bodies subject to unnatural issues and fluxes of blood.

Observe, 2. The long continuance of this disease, twelve years. It pleases God to lay long and tedious afflictions upon some of his children in this life, and particularly to keep some of them. very long time under bodily weakness, to manifest his power in supporting them, and to magnify his mercy in delivering them.

Observe, 3. This poor woman was found in the use of means; she sought to physicians for help, and is not blamed for it, though she spent all she had upon them.

The use of physic is not to be neglected by us in times of sickness, especially in dangerous diseases of the body. To trust to means is to neglect God, and to neglect the means is to tempt God. The health of our bodies ought to be dear and precious to us, and all lawful means to be used, both to preserve it, to recover it, and confirm it.

Observe, 4. The workings and actings of this poor woman's faith: her disease was unclean by the ceremonial law, and therefore to be separate from society; accordingly she is ashamed to appear before Christ, but comes behind him to touch his clothes, being firmly persuaded that Christ had. power communicated by God unto him, miraculously to cure incurable diseases.

And see how our Saviour encouraged her faith, though she did not believe him to be the eternal son of God, but one to whom God had communicated by God, but one to whom God had communicated. power, of healing bodily diseases; yet, says Christ, This thy faith hath made thee whole.

Learn hence, That faith oftimes meets with. better welcome from Christ than it did or could expect. This poor woman came to Christ trembling, but went away triumphing.

Observe, 5. Christ would have this miracle discovered; he therefore says, Who touched me? and I perceive that virtue is gone out of me.

First, in reference to himself, to manifest his divine power, that by the touch of his clothes he could cure such incurable diseases.

Secondly, in relation to the woman, that she might have an opportunity to give God the praise and glory for the cure.

And thirdly, With respect to Jairus, that his faith might be strengthened in the belief of Christ's power to raise his daughter.

Now from those words virtue went out of Christ, and he healed them, it is evident, that the virtue which did these miraculous cures resided in Christ, and was not communicated to him; and consequently proves him to be God; for the divine virtue, by which the prophets and apostles did their cures, is ascribed to God; God wrought special miracles by the hands of Paul. Acts 19:11 But the miracles done by Christ are ascribed to the divine virtue dwelling in him. Accordingly here he says, I perceive virtue is gone out of me.

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Old Testament