As if the apostle had said, "No creature ever did, or ever can, pierce into the mind of God, nor ever was called to be of his council. No creature ever did or can advise him, nor can any creature challenge God, as if he were indebted to him.

Who ever gave any thing to God that he did not first receive from him? Or who can merit any thing at his hands, seeing he owes us nothing? And if so, who hath reason to complain that God deals hardly with the Jews, in rejecting them, and preferring the Gentiles before them? Surely Almighty God may dispense. favour to some, which he owes to none."

Learn hence, That in those discriminating favours which God dispenses towards some of the children of men, no other reason can be assigned but his own good will and pleasure. This particularly appears in his ordering matters relating to the Jews and Gentiles, recorded in the foregoing chapter.

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Old Testament