1 Corinthians 1:13-16

Why do you not all say the same thing, namely, I am of Christ, 1 Corinthians 3:23. Is Christ divided? Did one Christ send Paul, and another Apollos, to preach the gospel to you? Is not one and the same Christ preached to you by us all? or is his body divided? See 2 Corinthians 11:4. Was Paul Or any other but Christ Jesus; crucified for you That you should be baptized into his death, as Christians are into the death of Christ? that is, engaged by baptism to be conformed to his death, by dying to sin and to the world. As if he had said, Are your obligations to me, or to any other apostle or Christian minister, equal or comparable to those which you are under to our common Master? to him who died for us upon the cross? He mentions himself, as it was least invidious to do so; though the application was equally just as to every other instance. The apostle's question here implies, that the sufferings of Christ have an influence in saving the world, which the sufferings of no other man have, or can have. Or were ye baptized in the name of Paul

By his authority, and dedicated to his service? To be baptized in or into the name of any person is, as Locke observes, “to enter himself a disciple of him into whose name he is baptized, with profession to receive his doctrine and rules, and submit to his authority: a very good argument here, why they should be called by no one's name but Christ's.” In this sense the Israelites are said, 1 Corinthians 10:2, to have been baptized into Moses, in the cloud, and in the sea. I thank God Who so ordered it in the course of his providence: it is a pious phrase for the common one, I rejoice: that I baptized none of you, but Crispus and Gaius Crispus was the ruler of the synagogue at Corinth, and among the first of the Corinthians who were converted by Paul, Acts 18:8: Gaius, or Caius, was the person with whom the apostle lodged when he wrote his epistle to the Romans, Romans 15:23. Both of them were persons of eminence. The other Corinthians may have been baptized by the apostle's assistants, Silas, Titus, and Timothy. Lest any should say I had baptized in my own name In order to attach the persons baptized to myself, and cause them to acknowledge me for their head. Also the household of Stephanas Who, according to Theophylact, was a person of note among the Corinthians; and his family seem all to have been adults when they were baptized, being said, 1 Corinthians 16:15, to have addicted themselves to the ministry of the saints. I know not That is, it does not at present occur to my memory; whether I baptized any other “Here the apostle intimates that he is not speaking by inspiration, but from memory. He did not remember whether he baptized any more of the Corinthians. The Spirit was given to the apostles indeed to lead them into all truth; but it was truth relative to the plan of man's salvation, which was thus made known to them, and not truth, like the fact here mentioned, the certain knowledge of which was of no use whatever to the world.”