1 Corinthians 13:4,5

Love suffereth long Here the apostle attributes to love the qualities and actions of a person, in order to render his account of that divine grace the more lively and affecting. The love of God, and of our neighbour for God's sake, is patient toward all men. It suffers all the weakness, ignorance, errors, and infirmities of the children of God; and all the malice and wickedness of the children of the world; and all this not only for a time, but to the end; and in every step toward overcoming evil with good, it is kind Mild, gentle, benign; inspiring the sufferer at once with the most amiable sweetness, and the most fervent and tender affection. Love envieth not The advantages, gifts, or graces, which others possess, but rather takes pleasure in them, and by friendly participation makes them its own. Love vaunteth not itself Greek, ου περπερευεται, acteth not rashly, as the expression is translated by many critics, following Phavorinus. Indeed, to render it as our translators do, is to make it signify the same thing with the next clause. The lover of God and mankind does not hastily condemn any one; never passes a severe sentence on a slight or sudden view of things. Nor does he act or behave in a violent, headstrong, or precipitate manner. Is not puffed up With pride or self-conceit on account of any endowments or qualifications, mental or corporal, natural or acquired, civil or religious. On the contrary, love to God, whereby we esteem him as the greatest and best of beings, desire him as our chief good, delight in him as our portion and treasure in time and in eternity, cannot but humble us in the dust before him, while we contrast our various weaknesses, imperfections, and sins, with his infinite excellences and matchless glories, and compare his superlative goodness with our great unworthiness. And the love of our neighbour, naturally leading us to dwell on his virtues, and overlook his defects, must also, though in a lower degree, produce the same effect, and cause us to prefer others to ourselves in a variety of respects. Doth not behave itself unseemly Or indecently, as ουκ ασχημονει properly signifies; that is, it is not rude or willingly offensive to any one, but renders to all their dues, suitable to time, place, person, and all other circumstances. Seeketh not her own Ease, pleasure, honour, or temporal advantage. Nay, sometimes the lover of God and of mankind seeketh not, in some sense, even his own spiritual advantage; does not think of himself, so long as a zeal for the glory of God and the souls of men swallows him up. But though he is all on fire for these ends, yet he is not provoked, (the word easily is not in the original,) to sharpness or unkindness toward any one. Outward provocations indeed will frequently occur, but he triumphs over them. Thinketh no evil The loving man indeed cannot but see and hear evil things, and know that they are so; but he does not willingly think evil of any, neither infer evil where none appears. The love in his heart prevents his imagining that of which he has no proof, and casts out all jealousies, evil surmises, readiness to believe evil, and induces him to put the kindest constructions upon the actions of others, and on the principles from whence they proceed, which the nature of circumstances will by any means allow.