1 Corinthians 7:10-11

The married I command Greek, τοις δε γεγαμηκοσι παραγγελλω, Now those that have married I charge: so these words should be rendered, the phrase being the same with that in 1 Timothy 1:3, rendered by our translators, that thou mightest charge some. Yet not I Only, or not I by any new revelation, nor by mere counsel, or prudential advice, as 1 Corinthians 7:25; 1 Corinthians 7:40. But the Lord Namely, in the first institution of marriage, Genesis 2:24; and the Lord Christ also commanded the same, Matthew 5:32; Matthew 19:6; Matthew 19:9. The Lord Jesus, during his ministry on earth, delivered many precepts of his law in the hearing of his disciples. And those which he did not deliver in person, he promised to reveal to them by the Spirit, after his departure. Therefore there is a just foundation for distinguishing the commandments which the Lord delivered in person, from those which he revealed to the apostles by the Spirit, and which they made known to the world in their sermons and writings. This distinction is not only made by Paul; it is insinuated likewise by Peter and Jude, 2 Peter 3:3; Judges 1:17, where the commandments of the apostles of the Lord and Saviour are mentioned, not as inferior in authority to the commandments of the Lord, (for they were all as really his commandments as those which he delivered in person,) but as different in the manner of their communication. And the apostle's intention here was not, as many have imagined, to tell us in what things he was inspired, and in what not; but to show us what commandments the Lord delivered personally in his own lifetime, and what the Spirit inspired the apostles to deliver after his departure. This Paul could do with certainty; because, although he was not of the number of those who accompanied our Lord during his ministry, all the particulars of his life and doctrine were made known to him by revelation, as may be collected from 1 Corinthians 11:23; 1 Corinthians 15:3; 1 Timothy 5:18; and from many allusions to the words and actions of Christ, found in the epistles which Paul wrote before any of the gospels were published; and from his mentioning one of Christ's sayings, not recorded by any of the evangelists, Acts 20:35. Further, that the apostle's intention, in distinguishing the Lord's commandments from those he calls his own, was not to show what things he spake by inspiration, and what not, is evident, from his adding certain circumstances, which prove that, in delivering his own commandments, or judgment, he was really inspired. Thus, when he asserted that a widow was at liberty to marry a second time, by adding, (1 Corinthians 7:40,) she is happier if she so abide, after (that is, according to) my judgment; and I think, or, (as δοκω rather means,) I am certain that I also have the Spirit of God, he plainly asserted that he was inspired in giving that judgment or determination. See more on this subject in Macknight. Let not the wife depart from her husband Wilfully leave him, on account of any disagreement between them. But if she depart Contrary to this express prohibition, assigning, perhaps, reasons apparently necessary for it, as that her life is in danger, or the like; let her remain unmarried, or Rather, if it may be accomplished by any submission on her part, let her be reconciled to her husband That, if possible, they may live in such a union and harmony as the relation requires. And let not the husband put away his wife Except for the cause of adultery; because the obligations lying on husbands and wives are mutual and equal. The apostle, after saying concerning the wife, that if she departed from her husband, she must remain unmarried, or be reconciled to him, did not think it necessary to add a similar clause respecting the husband, namely, that if he put away his wife, he must remain unmarried, or be reconciled to her. This, however, is implied in what he says concerning him.