1 Peter 4:7

The end of all things is at hand Of our mortal lives, and of all the joys and sorrows, goods and evils connected therewith, and so of all your wrongs and sufferings. Many commentators indeed understand St. Peter as speaking only of the end of the Jewish commonwealth, city, temple, and worship. Thus Whitby understands him: “This phrase, and the advice upon it, so exactly parallel to what our Lord had spoken, will not suffer us to doubt that the apostle is here speaking, not of the end of the world, or of all things in general, which was not then, and seems not yet to be at hand, but only of the end of the Jewish state.” Thus also Macknight: “This epistle being written about a year after the war with the Romans began, which ended in the destruction of Jerusalem and the Jewish state, Peter, who had heard his Master's prophecy concerning these events, and the signs of their approach, had good reason to say that they had approached.” But, as Dr. Doddridge justly observes, this was an event in which most of those, to whom the apostle wrote, were comparatively but little concerned. It is probable, therefore, that the apostle either referred to death, which may be considered as the end of the whole world to every particular person; or the consummation of all things, which may be said to be at hand in the sense in which our Lord, long after the destruction of Jerusalem: says to the church, (Revelation 22:7; Revelation 22:20,) Behold I come quickly. To the same purpose is Mr. Scott's interpretation: “All Christians must expect tribulations in the world, but these would soon terminate; for the end of all things was at hand, and death was about to close their course of trials or services; nay, judgment would not be so long delayed, as that the intervening space should, in the estimation of faith, be at all compared with eternity.” Be ye therefore sober Temperate in all things, and moderate in all earthly cares and pursuits; remembering their end approaches, and the fashion of this world passeth away. Or, be prudent and considerate, as σωφρονησατε also signifies. Look before you, and provide for eternity. And watch unto prayer To which temperance, moderation in worldly desires and cares, prudence, and consideration, are great helps, tending to produce a wakeful state of mind, and guarding against all temptations to sin and folly. And this watchfulness is so connected with prayer, that the one cannot exist without the other. See on 1 Thessalonians 5:6.