1 Timothy 4:3

Forbidding to marry The same hypocritical liars, who should promote the worship of demons, should also prohibit lawful marriage. This false morality was very early introduced into the church, being taught first by the Encratites and Marcionites, and afterward by the Manicheans, who said marriage was the invention of the evil god; and who considered it as sinful to bring creatures into the world to be unhappy, and to be food for death. In process of time the monks embraced celibacy, and represented it as the highest pitch of sanctity. It is a thing universally known, that one of the primary and most essential laws and constitutions of all monks, whether solitary or associated, whether living in deserts or in convents, is the profession of a single life, to abstain from marriage themselves, and to discourage it all they can in others. It is equally certain that the monks had the principal share in promoting and propagating the worship of the dead; and either out of credulity, or for worse reasons, recommended it to the people with all the pomp and power of their eloquence in their homilies and orations. At length celibacy was recommended by the priests, and by the orthodox themselves, and more especially by the bishops of Rome, the great patrons of the worship of angels and saints. For they strictly enjoined their clergy, both regular and secular, to abstain from marriage. Thus the worship of demons and the prohibition of marriage, though naturally unconnected, have gone hand in hand in the church, as the Spirit here foretold. And commanding to abstain from meats The same lying hypocrites, who enjoined the worship of demons, would not only prohibit lawful marriage, but likewise impose unnecessary abstinence from meats. This part of the prophecy hath been exactly fulfilled; for it is as much the rule of the monks and nuns to abstain from meats as from marriage. Some never eat any flesh, others only of certain kinds, and on certain days. Frequent fasts are the rule, the boast of their order; and their carnal humility is their spiritual pride. So lived the monks of the ancient church; so live, with less strictness, perhaps, but with greater ostentation, the monks and friars of the Church of Rome: and these have been the principal propagators and defenders of the worship of the dead, both in former and in latter times. Here therefore the apostle hath pointed out two instances of the hypocrisy of the lying teachers, who should enjoin the worship of demons. Under the false pretence of holiness, they should recommend abstinence from marriage to the monks, friars, and nuns; and under the equally false pretence of devotion, they should enjoin abstinence from meats, to some men at all times, and to all men at some times. There is no necessary connection between the worship of demons and abstinence from marriage and meats. And yet it is certain that the great advocates of this worship have commanded both: and by this pretended purity and mortification have procured the greater reverence to their persons, and the readier reception of their doctrine: a proceeding this which the Spirit of God alone could have foreseen and foretold.

Which meats God hath created to be received with thanksgiving So that this Popish, monkish abstinence is as unworthy of a Christian, as it is unnatural to man. It is perverting the purpose of the Author of nature, and prohibiting the use of the creatures which he hath made, and given to be used of them who believe and obey the truth Here the apostle intimates that only true believers have a covenant right to the creatures of God, though others may have a providential right. By those, however, who know the truth, he may chiefly intend those who are instructed to place religion not in such indifferent things as abstaining from marriage, or from certain meats, but in things more truly excellent and worthy of God, and who know that all meats are now clean, and therefore may be used with a pure conscience, and with thanksgiving flowing therefrom. For every creature of God Fit for man's food; is good Lawful to be used, and nothing to be refused Αποβλητον, to be rejected, or cast away, either from peevishness, or a fancy that it is unlawful; if it be received with thanksgiving Which is a necessary condition. For it is sanctified That is, under the gospel all meats are made lawful to us; by the word of God Allowing us to eat of every kind in moderation; and by prayer To God, that he would bless us in the use of it. Observe, reader, the children of God are to pray for the sanctification of all the creatures which they use, and to give thanks for them: and not only the Christians, but even the Jews, yea, the very heathen, used to consecrate their table by prayer and praise. “What then,” says Bishop Newton, “can be said of those who have their tables spread with the most plentiful gifts of God, and yet constantly sit down and rise up again without suffering so much as one thought of the Giver to intrude upon them? Can such persons be reputed either to believe or know the truth?”