2 Corinthians 3:9

If, &c. The apostle now proceeds to the second particular; the ministration of condemnation be glorious Attended with such great glory. The law, whether moral or ceremonial, however glorious, was, to sinful and guilty, weak and depraved man, in his fallen state, no more than a ministration of condemnation. Even the moral part of it, though holy, just, and good, yet, being spiritual and extensive in its demands, condemned all for having violated it in time past, for falling short of its demands at present, and as being unable to fulfil it in future. Here we see how much they are mistaken who suppose that the moral law, of which the apostle chiefly speaks, (it alone being engraven on stones,) requires no more than a sincere obedience, such as is proportioned to our infirm state. For if this were sufficient to justify us, then the law would cease to be a ministration of condemnation. It would become (flatly contrary to the apostle's doctrine) the ministration of righteousness. This, however, even a ministration of righteousness, is the gospel or new covenant: for, 1st, It reveals the essential righteousness of God, (Romans 1:16,) illustrating his perfections, and showing how holy and just he is, Romans 3:21. 2d, It exhibits the meritorious righteousness of Christ, or his obedience unto death, the procuring cause of our justification. See on Romans 10:4. 3d, It lays a foundation for, and is the seed of, the instrumental righteousness of faith, described Romans 4. and Philippians 3:9. 4th, It imputes righteousness to us in our justification, Romans 4:3; implants it in us in our regeneration and sanctification, Titus 3:5; Ephesians 4:23; and provides for our practising it in love and obedience, shedding abroad the love of God in our hearts, the great source of all piety and virtue, and creating us anew to all good works, Ephesians 2:10. Thus grace reigns through righteousness unto eternal life, Romans 5:21. On this account also the gospel far exceeds the law in glory: for,