2 Corinthians 5:13-15

For whether we be beside ourselves As they affirm we are, because we expose ourselves to so many sufferings, and even to the danger of imprisonment and death, by persevering in our work of preaching the gospel. Or whether we appear to be transported beyond ourselves By our speaking or writing with uncommon vehemence; it is to God It is zeal for his glory that animates us; and he understands, if men do not, the emotion which himself inspires. Or whether we be sober In shunning persecution as much as may be, or proceed in a more calm and sedate manner; it is for your cause We have your good in view, and proceed in our course in order to promote your best interests. In other words, love to God and benevolence to man, are the grand principles by which we are actuated; and we cannot be cold and unaffected, while we have such grand and noble subjects under our consideration as those which we treat of among you. Mr. Locke, from comparing 2 Corinthians 11:1; 2 Corinthians 11:16; 2 Corinthians 12:6; 2 Corinthians 12:11, is of opinion that the Corinthians censured Paul as a fool or madman, for what he said in commendation of himself. In that case the meaning is, “You say I am distracted for my present conduct, but this is between God and myself; I am sure you Corinthians ought not to say it, for all my sober thoughts and most painful labours are for you.” For the love of Christ So illustriously displayed toward us in our redemption, and our love to him in return; constraineth us Ευνεχει, bears us on, with a strong, steady, prevailing influence, such as winds and tides exert when they waft the vessel to its destined harbour; κριναντας τουτο, judging thus, or while we thus judge Thus consider and reflect; that if one died for all Which Jesus assuredly did, even gave himself a ransom for all mankind, without exception, (1 Timothy 2:6,) yea, tasted death for every man, for every human being; (Hebrews 2:9;) then were all dead Even the best of men were in a state of spiritual death entailed upon them by the sin of the first man, (see on Genesis 2:17,) and liable to death eternal. For had it been otherwise with any man, Christ would not have had need to die for him. And that he died for all That all might be saved; that they who live That all who live upon the earth, or all who, believing in him, are put in possession of spiritual life through his death and grace procured thereby; should not henceforth From the moment they know and are united to him; live unto themselves Seek their own honour, profit, or pleasure, or do their own will; but live unto him who died for them And thereby procured for them pardoning mercy and renewing grace, to enable them so to live; and rose again That he might receive for them, and confer upon them, these inestimable blessings.