2 Samuel 24:11-13

For when David was up in the morning The words thus translated give the reader to apprehend that David's penitence was caused by Gad's threat, which certainly was not the case. He was made sensible of his sin and made sorry for it before Gad came to him. They should here be rendered, And when David was up, &c., David's seer Gad is so called because he was David's domestic prophet, by whom he consulted God in difficult cases, and received his directions and commands. I offer thee three things To show him and the world that the vengeance he now came to denounce was no casual calamity, nor the effects of any natural cause, he gave him his choice of the three evils, one of which must be immediately inflicted upon him. Shall seven years of famine come unto thee In 1 Chronicles 21:12, it is only three years of famine which is the reading of the LXX.; a reading, says Houbigant, which I prefer in this place, because the three years of famine answer to the three months' flight before his enemies, and the three days' pestilence. It is easy to suppose here, as in 2 Samuel 24:9, that a slight mistake has been made by the writer in transcribing the text. If this be not satisfactory to the reader, he may suppose, with Poole and others, that in Chronicles the sacred writer speaks exactly of those years of famine only which came for David's sin: but that here he speaks comprehensively, including those three years of famine sent for Saul's sin, chap. 21. And this sin of David's being committed in the year next after them, was in a manner a year of famine; either because it was a sabbatical year, wherein they might not sow nor reap; or rather because, not being able to sow in the third year, on account of the excessive drought, they were not capable of reaping this fourth year. And three years more being added to these four, make up the seven here mentioned. So the meaning of the words is this: As thou hast already had four years of famine, shall three years more come? Now advise That is, consider. The divine wisdom appears in the nature of the offer here made to David; he had sinned by placing his heart on human means of safety and security, instead of placing it on the divine protection. A trial was therefore made of him by this offer, how his heart now stood, and whether it would not fly to human means for safety. He had numbered his people, that he might rest in confidence by knowing the strength of his kingdom. Had not, therefore, his heart smote him, as mentioned 2 Samuel 24:10, and had he not seen the sin and folly of seeking safety in human strength, independent of the Almighty, he would, in all likelihood, have chosen to have tried his fortune with his enemies in war, as depending on the known strength, courage, and number of his people. Or he would have chosen famine, as depending on his great riches for obtaining a sufficient supply of food from other countries, though the famine should come into his land. But by humbly and confidently leaving it to God, to inflict either of those punishments which come more immediately from his own hand, and one of which, namely, the pestilence, he knew no human power or means could any ways guard against, and from which all his mighty men of war, or his own valour and wisdom, could not defend him, but he would lie equally exposed as the meanest subject; by such a submission or choice as this, David gave a public testimony, that he was again convinced that all human means or strength avails nothing, unless we have the help and protection of the Almighty; that all our confidence is vain, unless that which is placed in the Lord.