2 Samuel 8:2

He smote Moab For although the king of Moab, out of hatred to Saul, gave protection to David's parents, 1 Samuel 22:3; yet the Moabites were perpetual and sworn enemies to the Israelites, who therefore were forbidden to admit them into the congregation of the Lord. God indeed commanded the Israelites, in their march to Canaan, to spare the Moabites for the sake of their progenitor Lot, but afterward they became such fierce enemies to him and his people, that he was provoked to treat them in a different manner. Now was fulfilled the prophecy of Balaam, Numbers 24:17. “A sceptre shall rise out of Israel, and shall smite the corners,” or princes, “of Moab.” See the note on that passage. And measured them with a line That is, having conquered the country, he took an exact survey, and made an estimate of it, distributing the towns and people into three parts. Casting them down to the ground Destroying the fortified cities and strong holds of the whole land, and levelling them with the ground, as far as he thought necessary to humble them and secure himself. With two lines measured he to put to death, and with one full line to keep alive This passage, it must be acknowledged, is extremely obscure. But the most probable sense of it seems to be, that upon the taking and demolishing of those forts and strong holds, which made an obstinate resistance, he discriminated between those who were hardy and determined in refusing all offers of mercy, made upon their submission, and those who were unwillingly withheld by their rulers and commanders from accepting the mercy offered them; preserving the latter alive, and putting the others to death. “Agreeable to this sense,” says Dr. Delaney, “the Hebrew text may, and I think ought, to be understood thus: With two lines measured he, namely, one to put to death those obstinate few who rejected all offers of mercy; and with one full line (in the original, one line of plenitude) to keep alive; that is, to save all those who would have submitted and accepted proffered mercy, had they been suffered. David was a prophet, and thoroughly versed in the Scriptures; and when he had there learned that a king was to arise out of Jacob who should one day smite and subdue Moab, it was not hard for him to discern, in the spirit of prophecy, that he himself was that king, especially after the message delivered to him by Nathan, from the word of the Lord. And there is no doubt but he executed the sentence denounced against Moab, in the prophecy of Baalam, in that sense in which the Spirit of God denounced it, which I apprehend to be that now explained. But, supposing David destroyed two-thirds of the Moabites on this occasion, and saved only one- third, (for so some understand the text,) the severity of this chastisement was no greater than that which God himself denounces against his own people for their sins, Zechariah 13:8. And why might not the sins of the Moabites deserve this chastisement now, as those of the Jews did at the time referred to in this prophecy? The greatest sins the Jews ever committed against God were those corruptions which they copied from their neighbour nations, the most abominable of all which were practised by the very nation we are now speaking of; and therefore there is good reason to believe that they now deserved the same severity of vengeance from the justice of God, which he afterward inflicted upon his own people.” And so the Moabites became David's servants Were made subject to him; and brought gifts Or paid a constant tribute, which they continued to do all his days, and in the reign of Solomon. And after the kingdom was divided, it was paid to the kings of Israel, till after the death of Ahab, when they refused to pay it, 2 Kings 3:4.