Acts 10:11-14

And saw heaven opened While he lay in a trance, the heaven appeared to be opened above him, to signify the opening of a mystery that had been hid. And a certain vessel Or utensil; (for the word σκευος, here used, extends to all sorts of instruments, and every part of household furniture, of which see on Acts 9:15;) descending unto him as it had been a great sheet Οθονην μεγαλην, a great linen cloth, or wrapper, an emblem of the gospel, extending to all nations of men; knit Δεδεμενον, tied; at the four corners Not all in one knot, but each fastened, as it were, up to heaven; and let down to earth To receive from all parts of the world those that were willing to be admitted into it. Wherein were all manner of four-footed beasts The net of the gospel was to enclose persons of all countries, nations, and languages, without any distinction of Greek or Jew, or any disadvantage attaching to barbarian or Scythian, Colossians 3:11. And there came a voice, Rise, Peter, kill and eat Of what thou seest, without any exception, or putting any difference between clean and unclean; the Lord thus showing him that he might now converse with Jews and Gentiles indifferently, and preach unto the latter, as well as unto the former, the word of life; and, at the same time intimating, that the Jewish Christians were, by the gospel, absolved from the ceremonial law, in which the distinction between clean and unclean meats made so considerable a part. But Peter said, Not so, Lord I would rather continue fasting a great while longer, than satisfy my hunger on such terms; for I see only unclean animals here; and I have never

From my childhood to this hour, defiled my conscience by eating any thing common or unclean Hitherto I have kept my integrity in this matter, and am determined still to keep it. Peter's words speak his resolution still to adhere to God's law, though he has a counter command by a voice from heaven; for he knew not, at first, but the words, kill and eat, might be a command of trial, whether he would abide by the sure word, the written law; and if so, his answer, Not so, Lord, had been very proper. Temptations to eat forbidden fruit must not be parleyed with, but peremptorily rejected. Reader, if God by his grace has preserved us from gross sin unto this day, we should use that as an argument with ourselves to continue to abstain from all appearance of evil.