Peter and John Feeling themselves animated in this arduous circumstance with a courageous zeal, which would not permit them to be silent, lest that silence should be interpreted as a promise to quit the ministry; answered, Whether it be right A righteous thing; in the sight of God To whom we are all accountable; to hearken unto you That is, to obey you; more than God, judge ye Ye cannot but know in your own consciences on which side the superior obligation lies; and you must therefore expect that we shall act accordingly. As these rulers professed to believe the being and infinite perfections of God, they must, on their own principles, easily see the absurdity of expecting obedience to their commands from good men, who believed themselves divinely commissioned. Was it not by the same spirit that Socrates, when they were condemning him to death for teaching the people, said, “O ye Athenians, I embrace and love you, but I will obey God rather than you; and if you would spare my life on condition I should cease to teach my fellow- citizens, I would die a thousand times rather than accept the proposal.” For we cannot but speak, &c. For though we respect you as our civil rulers, and are heartily willing to obey you, as far as we lawfully can, yet, since God hath charged us with the publication of this important message, on which the eternal salvation of men depends, we dare not be silent; and therefore are free to tell you, that we must speak the things which we have seen and heard Which God hath manifested in so miraculous a manner, and which he hath commissioned us to declare.

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