Acts 5:5-6

And Ananias, hearing these words While the sound of them was yet in his ears; fell down and gave up the ghost Εξεψυξε, expired. It does not appear whether Peter designed or expected this event to follow upon what he said, though it seems probable, from the sentence he denounced on Sapphira, (Acts 5:9,) that he did. It is likely that Ananias's own conscience smote him with such horror and amazement at the sight of his guilt, that he sunk down and died at the sense of it. Or, perhaps, he was struck by an angel, as Herod was, Acts 12:23. This punishment of his sin may seem severe, but we are sure it was just, considering that complication of vain glory and covetousness, of fraud and impiety, which, as several writers have proved, his action contained. It was also wise and gracious, being designed, 1st, To vindicate the honour of the Holy Spirit, lately poured out, in order to the erecting of Christ's kingdom, and now grossly affronted by an attempt to impose on those who were so eminently endued with his influence. 2d, To deter others from such presumptuous conduct, now at the beginning of this new and divine dispensation. Simon Magus afterward was not thus punished, nor Elymas; but Ananias was made an example now at first, that, with the evident proofs given, what a blessed thing it was to receive the Holy Spirit, there might be also sensible proofs afforded of the awful consequences of resisting or doing despite to the Spirit. Thus the worshipping of the golden calf, and the violation of the sabbath day, were severely punished among the Israelites, when the law of Moses was newly given; as also the offering of strange fire by Nadab and Abihu, and the mutiny of Korah and his company, when the authority of Moses and Aaron was lately established. Add to this, that by this punishment of Ananias and Sapphira, hypocrites and dishonest persons were deterred from joining the Christians, merely for the sake of a present alms, or any temporal advantage, to which, by a fraud like this, many might, on easy terms, have purchased a pretence, who would also, no doubt, have proved a great scandal to a profession taken up on such base motives. This likewise was a very convincing attestation of the apostles' most upright conduct in the management of the sums with which they were intrusted, and indeed, in general, of their divine mission; for none can imagine that Peter would have had the assurance to speak as he did to Ananias, and much less would such an awful sanction have been given to his words, if he had been, at the same time, guilty of a much baser fraud of the like kind, or had been belying the Holy Ghost, in the whole of his pretensions to be under his miraculous influence and direction. And great fear came on all that heard these things That heard what Peter said, and saw what followed: or upon all that heard the story of it: for, doubtless, it was much spoken of in the city. See on Acts 5:11. And the young men Some, probably, appointed in the church to the office of burying the dead; or some that attended on the apostles, perceiving there was no room to hope for the recovery of one who was struck dead by such an immediate act of the divine power; bound him up, and carried him out to burial Without any further circumstance of mourning or delay.