Acts 9:26-30

And when Saul was come to Jerusalem, &c. It must be observed here, that the history of Paul's preaching at Damascus, going into Arabia, and visiting Jerusalem, is somewhat intricate, and interpreters differ much about it. But the series of it seems most probably to be as Dr. Whitby has stated it; namely, 1st, That, “after his conversion, he constantly preached in the synagogues of Damascus, that Jesus was the Son of God. 2d, That, going thence into Arabia, between two and three years after, he returned to Damascus, (Galatians 1:17,) of which journey, however, Luke, not being with him, gives no account. 3d, That, at his return, being increased in wisdom and strength, he continued many days in Damascus, proving that Jesus was the Christ. 4th, That, after three years, escaping from Damascus, he came to Jerusalem, and was by Barnabas brought to the apostles Peter and James, and continued there fifteen days, Galatians 1:18. 5th, There Christ appeared to him in a vision; commanding him to depart out of Jerusalem; and he accordingly went thence to Cesarea Philippi in Cœlo-Syria, and to Tarsus in Cilicia, Acts 9:30; Galatians 1:21.”

He assayed to join himself to the disciples The despised, persecuted followers of Jesus, who were now in his eyes the excellent of the earth, and with whom he desired to be united in Christian fellowship. But they were all afraid of him, and believed not that he Who had signalized himself so much by his rage against the church; was indeed a disciple But suspected that his professing to be such was a mere artifice whereby he endeavoured to insinuate himself into their confidence, in order that he might thus have it in his power to detect and ruin a great number of them. It may seem strange that so remarkable an event as Saul's conversion should be concealed so long from the Christians at Jerusalem; but it is to be considered, that there were not then such conveniences of correspondence between one place and another as we now have, and the war then subsisting between Herod Antipas and Aretas, (Jos. Antiq., Acts 18:5,) might have interrupted that between Damascus and Jerusalem. Now might Paul be tempted to think himself in an ill case, when the Jews had abandoned and persecuted him on the one hand, and the Christians, on the other, would not receive and entertain him. But Barnabas took him Probably having been informed of his conversion by Ananias, or some of the brethren of Damascus; and brought him to the apostles Namely, to Peter and James, the rest, it seems, being then absent from Jerusalem, for Paul himself tells us, (Galatians 1:19,) that, on his going to Jerusalem at this time, he saw no other of the apostles but these two. And declared unto them how he had seen the Lord in the way To Damascus, and that he had spoken to him in a manner that had conquered all his former prejudices against the gospel; and how In consequence of the change which was then made in his views, and in his heart; he had preached boldly at Damascus Even at the apparent hazard of his life. So that he gave sufficient proof that he was a new creature, changed in principle and practice. And he was with them With the Christians, who, on receiving such information from Barnabas, gladly admitted him into communion with them, and even into their most intimate friendship, so that he was coming in and going out among them That is, frequently conversing and associating with them, for fifteen days, Galatians 1:18. And he spake boldly in the name of Jesus Even in Jerusalem, and that not only to such Jews as were natives of Judea; but disputed against the Grecians

Or Hellenists, namely, the foreign Jews, who used the Greek language, and came out of other parts to worship at Jerusalem. For Saul seems to have earnestly desired that they might carry along with them the knowledge of Christ into their own countries. But they went about to slay him As they did Stephen, when they could not resist the Spirit by which he spake: so enraged were they at this unexpected opposition from one, on whose zeal for the Jewish religion, and against Christianity, they had had so great a dependance. Which when the brethren knew Remembering how the putting Stephen to death, upon his disputing with the Hellenists, had been the beginning of a sore persecution, and being afraid of seeing such a tragedy acted over again, they hastened Paul out of the way; they brought him down to Cesarea Namely, Cesarea Philippi, (for he went through the regions of Syria and Cilicia, and therefore went by land, Galatians 1:21,) and from thence sent him forth Doubtless with proper recommendations; to Tarsus The capital of Cilicia, and his native place, where they hoped he might proceed in his work with more safety than at Jerusalem, and, perhaps, might meet with protection, and some support from his relations and friends. Yet it was also by direction from heaven, as he himself tells us, (Acts 22:17,) that he left Jerusalem at this time, Christ ordering him to go out of it quickly, because he must be sent to the Gentiles. Observe, reader, those by whom God has work to do, shall be protected from all the designs of their enemies against them till it be done; for Christ's witnesses cannot be slain till they have finished their testimony.