Colossians 2:18,19

Let no man beguile you of your reward Of future glory, however eagerly or artfully he may attempt it. According to Pierce, who pleads the authority of Demosthenes, the word καταβραβευετω, here rendered beguile you of your reward, should be translated condemn you: others, because the verb βραβευω, without the preposition, is translated to rule, (Colossians 3:15,) are of opinion that the expression may be translated enslave you. But as the original word comes from βραβειον, a reward, the compounded verb certainly more properly signifies to hinder a reward from being bestowed, an evil which the worshipping of angels, here guarded against, as more powerful mediators than Christ, would have occasioned. For if on any pretence these Colossian believers had forsaken Christ, and attached themselves to angels, they must have lost the whole benefit of Christ's mediation. In a voluntary humility Θελων εν ταπεινοφροσυνη, an expression which Whitby renders, pleasing himself in his humility; or affecting humility, and so not addressing God immediately, but only by the mediation of angels. In proof of which interpretation, the same author refers to several passages of the LXX., in which the word θελω means to be pleased with, or to delight in, a person or thing: there are also passages in the New Testament in which the word seems to bear the same meaning. See Matthew 20:26; Mark 12:38. And worshipping of angels It evidently appears, from several passages in Philo, to have been the opinion of that learned Jew, that angels were messengers who presented our prayers to God, as well as brought down his favours to us. He represents this view of the matter as most humble and reverential, and there is no doubt but it prevailed among other Jews. See Tob 11:14; Tob 12:12; Tob 12:15. It was undoubtedly because the Jews entertained so great a respect for angels, on account of their supposed agency in human affairs, that the apostle, in this epistle, and in that to the Hebrews, took so much pains to show that the Son of God is greater than all angels. It is justly remarked by Bishop Burnet, that had it been the apostle's intention to give the least encouragement to any religious addresses to saints and angels, this would have been a very natural occasion of introducing the subject, and adjusting its proper boundaries. Intruding into things which he hath not seen With great presumption, and pretending to discover wonderful secrets, relating to their various ranks, subordinations, and offices. “The apostle's meaning,” says Macknight, “is, that the false teachers, of whom he speaks, presumptuously penetrated into the secrets of the invisible world, and talked of them with an air of certainty, without having any knowledge of the things which they affirmed; particularly that the angels intercede with God for men, and that to worship them is acceptable to God.” Vainly puffed up by his fleshly His corrupt and carnal; mind With the conceit of things which it is impossible he should understand, and a desire of introducing novelties into religion. And not holding the Head Not adhering to, and relying on Christ, the Head of his church, by whom all the true members of it are not only guided and governed, but from whom, having spiritual nourishment ministered by joints and bands By various means of instruction and grace, or by the several talents and gifts of its members, employed for the good of the whole; and knit together By love and mutual sympathy; increaseth In knowledge, holiness, strength, stability, and usefulness; with the increase of God That increase which comes from him, is approved by him, and tends to his glory. What the apostle here says against the worshipping of angels, concludes equally against the worshipping of saints. Indeed, it is absurd to suppose that any being can be a proper object of worship, which is not both omniscient and omnipresent, which certainly neither angels nor saints are. It is a just remark of a judicious divine, that the apostle's exhortation in this verse is a good caution to us to beware of all refinements in Christianity, which have any tendency to derogate from the authority, office, and honour of Christ, as Head of the church.