Colossians 4:10-11

Aristarchus, my fellow-prisoner Such was Epaphras likewise for a time, Philemon 1:23; saluteth you “This excellent person was a Jew, (Colossians 4:11,) though born in Thessalonica, Acts 20:4. He, with his countryman Caius, was hurried into the theatre at Ephesus, by Demetrius and the craftsmen, Acts 19:29. Also he was one of those who accompanied Paul from Greece, when he carried the collections for the saints to Jerusalem, (Acts 20:4,) being appointed to that service by the church at Thessalonica, agreeably to the apostle's direction, 1 Corinthians 16:3. Aristarchus, therefore, was a person of great note, and highly respected by the church of the Thessalonians, of which he was a member. And his whole conduct showed that he merited the good opinion they entertained of him. For when Paul was imprisoned in Judea, that good man abode with him, and ministered to him all the time of his imprisonment, both at Jerusalem and Cesarea, attended him at his trials, and comforted him with his company and conversation. And when it was determined to send Paul into Italy, he went along with him, (Acts 27:2,) and remained with him during his confinement there, and zealously assisted him in preaching the gospel, as the apostle informs us in Col 4:11 of this chapter, till at length, becoming obnoxious to the magistrates, he was imprisoned, Colossians 4:10.” Macknight. And Marcus, touching whom ye received commandments Or directions, by Tychicus bringing this letter. It is not improbable they might have scrupled to receive him without this fresh direction, after he had left Paul and departed from the work. And Jesus, who is called Justus Justus being a Latin surname, we may suppose it was given to this person by the Roman brethren, on account of his known integrity, and that it was adopted by the Greeks when they had occasion to mention him: for the Greeks had now adopted many Latin words. These three (Aristarchus, Marcus, and Justus) are the only persons, who, being of the circumcision, are, or have been, my fellow-labourers unto the kingdom of God That is, in preaching the gospel; and who have been a comfort to me What then can we expect? That all our fellow- workers should be a comfort to us? The apostle, therefore, having in this passage mentioned the names of all the Jews who sincerely preached Christ in Rome at that time, it is certain Peter was not there then; otherwise his name would have been in the list of those labourers who had been a consolation to St. Paul. For we cannot suppose that Peter was one of those, mentioned Philippians 1:14, who preached the gospel from strife, to add affliction to Paul's bonds. Yet the Papists contend that Peter presided over the church at Rome twenty-five years successively.