Daniel 11:22-24

And with the arms of a flood, &c. By arms here is signified force, or strength, and by an inundation, or flood, a great army. By which is here to be understood the forces of Attalus and Eumenes, who favoured Antiochus: by these they should be overflown, and broken, who were his competitors for the crown, namely, Heliodorus, the murderer of Seleucus, and his partisans, as well as those of the king of Egypt, Ptolemy Philometor, who had formed some designs upon Syria. Yea, also the prince of the covenant That is, the high-priest of the Jews was broken. Thus Theodoret: “He speaks of the pious high-priest, Onias, the brother of Jason, and foretels that even he should be turned out of his office.” As soon as Antiochus was seated in his throne, he removed Onias from the high-priesthood, and preferred Jason, Onias's brother, to that dignity, not for any crime committed against him by the former, but for the great sums of money which were offered to him by the latter. For Jason offered to give no less than three hundred and sixty talents of silver for the high- priesthood, besides eighty more upon another account: and good Onias was not only displaced to make way for a wicked usurper, but after a few years, living at Antioch, he was, with as great treachery as cruelty, murdered by the king's deputy. But though Antiochus had made a league with Jason the new high-priest, yet he did not faithfully adhere to it, but acted deceitfully; and substituted his brother Menelaus in his room, by means of an armed force, because he offered him three hundred talents more than that which he had received from Jason. For Or rather, And he shall come up, (for the words do not assign a reason for any thing that precedes,) and shall become strong with a small people Antiochus had been many years a hostage at Rome; and, coming from thence with only a few attendants, he appeared in Syria little at first, but soon received a great increase. He shall enter peaceably into the fattest places of the province By the friendship of Eumenes and Attalus he entered peaceably upon the upper provinces, and likewise upon the provinces of Cœlosyria and Palestine. And wherever he came he outdid his fathers, and his fathers' fathers, in liberality and profusion. He scattered among them the prey, and spoil, and riches The prey of his enemies, the spoil of temples, and the riches of his friends, as well as his own revenues, were expended in public shows, and bestowed in largesses among the people. In the first book of Maccabees, chap. Daniel 3:30, it is affirmed, that in the liberal giving of gifts he abounded above the kings that were before him. Polybius relates, that sometimes, meeting accidentally with people whom he had never seen before, he would enrich them with unexpected presents; and sometimes, standing in the public streets, he would throw about his money, and cry aloud, “Let him take it to whom fortune shall give it.” His generosity was the more requisite, to fix the provinces of Cœlosyria and Palestine in his interest, because they were claimed as of right belonging to the king of Egypt. Antiochus rejected this claim, and foreseeing that these demands would prove the occasion of a new war between the two crowns, came to Joppa to take a view of the frontiers, and to put them into a proper posture of defence. In his progress he came to Jerusalem, and, as it was evening, he was ushered into the city by torch-light with great rejoicing. From thence he went to Phenicia to fortify his own strong holds, and to forecast his devices against those of the enemy; the LXX. and Arabic read, against Egypt. Thus he acted even for a time, and employed some years in his hostile preparations.