O thou king Before Daniel reads the writing, he judges it proper to remind the king of God's dealings with Nebuchadnezzar, his progenitor, and of those remarkable instances of divine providence, both in mercy and in judgment, which were intended to be an instructive lesson, as to all princes that should hear of them, so especially to all the descendants of that great monarch. He also, with great fidelity and seriousness, sets Belshazzar's profane conduct before him, that he might be humbled and brought to repentance. The most high God gave Nebuchadnezzar thy father a kingdom, &c. His great power, and vast extent of empire, were the gifts of God to him, and were not acquired by his own policy or bravery, or those of his generals and armies. Grotius explains the different terms of this verse thus: A kingdom, that is, a widely-extended empire; majesty, or magnificence among his subjects; glory from his victories; and honour from the enlargement of the city, the building of its walls, temple, and palace. And for the majesty that he gave him For the vast power, riches, and victorious hand which he gave him; all people, nations, &c., trembled and feared before him, &c. We have here a strong picture of the absolute and independent power of these princes; they regarded their subjects only as slaves. Xerxes, having assembled the great men of his kingdom, when he had determined to undertake the war against Greece, said to them, “I have assembled you that I might not seem to act solely by my own counsel; but remember that I expect obedience, not advice from you.” Calmet.

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