Ephesians 2:10

For we are his workmanship As if he had said, And it appears that it is not by any works or ability of our own that we are saved, or possess the faith whereby salvation is received, because all the ability we have in spiritual things is from God, and is the consequence of his creating us anew; for as all acts of acceptable obedience must proceed from faith, and this faith is wrought in our hearts by the gracious influence of the Divine Spirit, it is most certain that we must acknowledge ourselves to be his workmanship, so far as there is any thing in us agreeable to the nature and will of God; being created in and through Christ Jesus unto good works In order that we may have inclination and power both to perform them, and to delight in so doing; and may give ourselves up to this, and be continually engaged therein, as far as we have ability and opportunity. This creation of believers through Christ Jesus unto good works, Dr. Taylor, in his Key to the Romans, understands of the formation of believers into one body or church, under the government of Christ, because in the Christian Church believers enjoy the greatest advantages for performing good works, and because this formation of the church is termed (Eph 2:15) a creation of Jews and Gentiles into one new man under Christ. The same account he gives of the making men alive, mentioned Ephesians 2:5. “Others, however, with more reason,” says Dr. Macknight, “think that a person's enjoying, in the Christian Church, great advantages for becoming alive and for doing good works, is not the whole” (and is it any part?) “of what the apostle means” by these expressions, but that they “denote the operation of the Holy Spirit in making men alive, and enabling them to do good works by means of the advantages that they enjoy.” Which God hath before ordained Or appointed in his eternal counsels, and in the declarations of his word; it being his will and pleasure, that they who have believed on him through his Son, and are thereby made new creatures, should be careful to maintain good works, Titus 3:8. But the apostle's expression, οις προητοιμασεν ο Θεος, rather signifies, which God hath before prepared; that is, hath prepared the occasions of good works, and the means and opportunities of doing them. Or, as some render the clause, for which God hath prepared us, namely, by the knowledge of the gospel, and the influences of his Spirit: that we should walk in them Should live in the constant performance of them, though not be justified by them. In other words, He hath purified the fountain, that the streams may be pure; hath made the tree good, that the fruit may be good; hath made us new creatures, that we may live new lives; one grand and important end certainly of our regeneration. So that we must still ascribe the whole glory of all the good that is in us, or is done by us, to God.