Ephesians 5:26-27

That he might sanctify and cleanse it Might remove the guilt, power, and pollution of sin; with the washing of water In baptism, as the sign of regeneration by the Holy Spirit, which can only renew, sanctify, and cleanse the soul. See 2 Thessalonians 2:13; 1 Peter 1:2; Titus 3:5. By the word The ordinary channel by which justifying, regenerating, and sanctifying grace is communicated; (John 15:3; James 1:18; 1 Peter 1:23; John 17:17;) and by which we are made perfect, and thoroughly furnished unto all good works, 2 Timothy 3:17. That he might present it to himself That being purified, renewed, and adorned, as a bride prepared for her husband, he might place it in his own immediate presence; a glorious church Perfectly holy, happy, and pleasing in his sight; not having spot Of impurity from any remains of sin, or wrinkle Of deformity from any decay, or any such thing Any thing which could be called a defect; the perfection of the bodies of the saints, as well as that of their souls, being included in this description: but that it should be holy and without blemish Or without blame; and he might survey it completely pure, beautiful, and resplendent, in that great day, when the whole number of the elect shall be gathered together, and the marriage of the Lamb shall be celebrated amidst the acclamations of the heavenly legions, to whose blissful world his bride shall be conducted in triumph. “How bright an idea,” says Dr. Doddridge, “does this give us of the grand plan and design of Christianity: namely, to bring all the millions of which the church consists, to such a state of perfect virtue and glory, that when the penetrating eye of Christ, its great and holy bridegroom, shall survey it, there shall not be one spot, or wrinkle, or any thing like it, in the least to impair its beauty, or offend his sight! Where is such a scheme of thought to be found in the world, but in the New Testament, and those who have been taught by it?”