Esther 3:2

For the king had so commanded concerning him To bow the knee, and give reverence to all great persons, was a common respect due to them, and there needed not a particular command from the king requiring it to be shown by all his servants to Haman; since, no doubt, they paid it to all princes, and would much more pay it to him who took place of them all, and was his sovereign's favourite. There was therefore, probably, more implied in the reverence commanded to be paid to him than what proceeded from a mere civil respect. The kings of Persia, we know, required a kind of divine adoration from all who approached them; and, as they arrogated this to themselves, so they sometimes imparted it to their chief friends and favourites, which seems to have been the case with regard to Haman at this time. And if so, we need not wonder that a righteous Jew should deny that honour, or the outward expressions of it, to any man; since the wise and sober Grecians positively refused to give it to their very kings themselves, the people of Athens once passing sentence of death on one Timocrates, a citizen of theirs, for prostrating himself before Darius, though he was then one of the greatest monarchs upon earth. The author of the apocryphal additions to the book of Esther seems to imply that this was the case of Mordecai, whom he introduces praying thus, chap. Est 13:12, &c. “Thou knowest, O Lord, that it is not in contempt, or pride, nor for any desire of glory, that I did not bow down to proud Haman, for I would willingly kiss his feet for the salvation of Israel; but I did this, that I might not prefer the glory of man to the glory of God, nor adore any one but thee my Lord alone.” See Valer. Max., lib. 6, cap. 3. We may observe further here, that Mordecai should refuse to pay such obeisance, as all others paid to Haman at this time, will appear the less strange, if we consider that Haman being of that nation against which God pronounced a curse, (Exodus 17:14,) Mordecai might think himself, on this account, not obliged to pay him the reverence which he expected; and if the rest of the Jews had the like notion of him, this might be a reason sufficient for his extending his resentment against the whole nation. See Dodd.