Ezekiel 16:15-19

But thou didst trust in thine own beauty Houbigant translates this, “But thou, trusting in thy beauty, didst play the harlot, degenerating from thy renown:” as if he had said, Thou didst abuse those honours, privileges, and advantages which I had bestowed upon thee, and didst make them an occasion of pride, of self-confidence, and of forsaking me thy benefactor, and serving idols. It was chiefly by their frequent and scandalous idolatries that the Jews and Israelites polluted their glory, and profaned the great name of Jehovah. And they presumed upon that very favour which God had showed to Jerusalem, in choosing it for the place of his residence, as if that would secure them from his vengeance, let their idolatries and other wickedness be never so great. And playedst the harlot Idolatry, as has been often observed, is expressed by this metaphor. And of thy garments thou didst take, &c. This was a great aggravation of their ingratitude, that they applied those very blessings which Jehovah, the true God, had given them, to the worship of idols, contrary to his express command. And deckedst thy high places Places of idolatrous worship, commonly built on eminences, with divers colours. Or, as the LXX. interpret it, Thou madest idols, or images, of divers colours. Thou madest little shrines, chapels, or altars for idols, and deckedst them with hangings of divers colours, Ezekiel 16:18; 2 Kings 23:7. The like things shall not come, &c. I will utterly destroy those idolatries, and those that commit them. Thou hast also taken thy fair jewels, &c. The wealth I had bestowed upon thee thou hast laid out in doing honour to idols; and particularly in setting up images to deified heroes, and didst pay them religious worship, here signified by committing whoredom with them. And coveredst them Didst clothe with thy broidered garments the images thou hast made. And hast set mine oil, &c., before them Thou offeredst these my creatures as meat-offerings, unto idols. The meat-offering is called an offering of a sweet savour, because of the frankincense which was put upon it, Leviticus 2:2. The oblation here mentioned differs from those offered to God in one particular, namely, that honey was mixed with it, which God had expressly forbidden to be used in his service, Leviticus 2:11.