Ezekiel 18:5-9

If a man be just Or righteous, rather, as the word צדיק properly signifies; for it is not mere honesty, but true religion that is intended. And hath not eaten upon the mountains Feasted on the sacrifices they offered to false gods. Idolatrous worship was commonly performed upon mountains or high places; and eating part of the sacrifice was properly maintaining communion with the idol to which it was offered. Neither hath lifted up his eyes to the idols In prayer and adoration. And hath restored to the debtor his pledge That is, what he could not be in want of without great inconvenience; such as clothes, bedding, and the like. God forbade the Jews to detain all night any pledge of this kind which they took from a poor man, (see the margin,) which was, in effect, to enjoin them to lend to the poor, without either pawn or usury. Hath given his bread to the hungry After the offices of justice, come those of charity or beneficence: see margin. That hath not given forth upon usury Usury, when exacted of the poor, has been generally condemned as no better than oppression, and is particularly forbidden by the law: see the margin. It is probable this sort of usury is chiefly here meant, because it is joined with oppression, violence, and want of charity. Every kind and degree of usury, however, was forbidden to the Israelites among one another, to promote a spirit of mutual kindness. But this law was peculiar to them: like their not reaping the corners of their fields, and their not gleaning their vines and olive-trees. Neither hath taken any increase This seems to be meant of taking any advantage of the poor upon any occasion: see note on Leviticus 25:36. Hath executed true judgment between man and man Whenever he has been appointed a judge or an arbiter of differences between men; or, according as he has opportunity of doing it. Hath walked in my statutes, and kept my judgments My ordinances and commandments, attending diligently to the various institutions of my worship, and living in continual obedience to my will as revealed in my word, and that from a principle of faith in, and love to me, Deuteronomy 6:5; and Deuteronomy 30:20; to deal truly Uprightly and sincerely, according to the best of his knowledge; he is just Righteous in a gospel sense. Righteousness has been imputed to him, Genesis 15:6; Psalms 32:1; and implanted in him, Deuteronomy 5:29; Deuteronomy 30:6; Psalms 51:10; otherwise it would not be thus practised by him. His person has been justified, and his nature renewed, otherwise he would neither have inclination nor power to walk thus before God in all well-pleasing. He shall surely live, saith the Lord God Shall enjoy the comfort and reward of his obedience, and shall not need to fear any of those punishments that befall the wicked. He lives to God here, and shall live with him hereafter: see notes on Psalms 15.