Ezekiel 31:3-9

Behold the Assyrian This, says Archbishop Secker, seems an admonitory comparison of Pharaoh to the late Assyrian monarch, applied to Pharaoh, Ezekiel 31:18. By the Assyrian, compared here to a tall and fair cedar, such as grew in mount Lebanon, Archbishop Usher and Dr. Prideaux understand that king of Assyria whom some call Chyniladanus, others Saracus, of whom it seems the words of the Prophet Nahum (Nah 3:18) are to be understood. In like manner Zephaniah joins the destruction of Assyria and the desolation of Nineveh together, Zephaniah 2:13. Nabopolassar, the king of Babylon, and Cyaxares, the king of Media, called by the names of Nebuchadonosor and Assuerus in Tobit, (chap. Ezekiel 14:15,) joining their forces together against him, besieged Nineveh, took it, and, after having slain the king, utterly destroyed that great and famous city, and put an end to that part of the Assyrian empire, Nabopolassar having before possessed himself of the other part, which was properly called the Babylonian empire. See Dr. Prideaux, p. 45. In this remarkable catastrophe the prophecies of Jonah, Nahum, and Zephaniah, foretelling the destruction of Nineveh, were fulfilled. His top was among the thick boughs He overtopped all the other flourishing trees. The waters made him great “As trees flourish by a river side, so the traffic of the several branches of the river Tigris, upon which Nineveh was situate, made that city and kingdom rich and populous, and she imparted her wealth and stores among the neighbouring provinces.” Lowth. Therefore his height was exalted, &c. He became greater than all the kings about him. The greatness of Nebuchadnezzar's power and kingdom is set forth under the same emblem, Daniel 4:10, &c. All the fowls made their nests in his boughs Several nations applied to him for protection, and thought themselves and all their concerns safe under his government. Under his branches did all the beasts of the field bring forth, &c. Under the protection of his extensive empire did the people increase, and the countries become more populous. The cedars in the garden of God could not hide him, &c. He overtopped the goodly cedars, called in the Hebrew the cedars of God, Psalms 80:9; such fair ones as might be supposed to have grown in paradise. The expressions are all allegorical, signifying the super-eminent greatness of the king of Assyria, and how much more powerful he was than any other of the kings of that time. All the trees of Eden, &c. All the kings of the East envied him, and his greatness. So the Chaldee paraphrast.