Ezekiel 44:4-8

Then he brought me by the way of the north gate of the house The east gate being shut. And, behold, the glory of the Lord filled the house of the Lord As appeared by the light which shone through the windows, for there was no door into the sanctuary on that side. And the Lord said, Son of man, mark well, &c. See notes on Ezekiel 40:4; and Ezekiel 43:2. Mark well the entering, &c., with every going forth of the sanctuary The word laws is to be understood in this last sentence, the sense being, that the prophet should admonish the people of the laws relating to the admitting certain persons into the temple, or the courts of it, and to suffer none that were unqualified to attend upon God's service there. This appears to be the sense from the following verses. And thou shalt say, Let it suffice you of all your abominations Let the time past be sufficient for you to have provoked me with your abominations. In that ye have brought into my sanctuary strangers, &c. In that ye have set up idols within the precincts of my temple, and have appointed idolatrous priests to officiate there. When ye offer my bread, the fat, and the blood At the very time when ye were offering my sacrifices upon the altar. Or the words may imply, that they suffered heathen to offer at God's altar, expressly contrary to the law, Leviticus 22:27. By bread may be understood the meat-offerings made of flour, which accompanied the other sacrifices, although every thing offered upon the altar is properly called the bread of God. The fat and blood of every sacrifice were peculiarly appropriated to God. And they have broken my covenant Idolatry was a direct breach of that covenant into which God had entered with the Jews: upon which account it is so often represented under the metaphor of adultery. And ye have not kept the charge of my holy things You have not observed the laws I gave you for taking care of the things relating to my house and worship, but have appointed such persons to officiate there as best suited with your own inclinations.