And he put forth the form of a hand He appeared so to do. This, and all that follows, to the end of Ezekiel 8:16, was done in vision only, as appears from the expression here used: and brought me in the visions of God, &c. In a similar manner, it was represented to the Prophet Elisha's mind, (2 Kings 5:26,) what Gehazi was doing when he took the presents from Naaman, which the prophet there calls being present with Gehazi. To Jerusalem, to the door of the inner gate To the entrance that goes into the inner court, called the court of the priests, where the altar of burnt-offerings stood; where was the seat of the image of jealousy “An image set up within the precincts of the temple, to provoke God to jealousy, by setting up a rival against him in the place dedicated to his own worship.” This was most probably an image of Baal, for that, we find, was the idol they chiefly worshipped. As it was exceedingly provoking to God to set up another object of worship besides him; so it was still more so to do this in the place which had been built for, and was dedicated to, his worship only. To speak in the figurative sense in which God is spoken of, with regard to the Jewish nation, namely, as being a husband to it, it was just the same as if the adulterer were brought into the house of the husband whom he had injured, in his very sight; therefore it is very properly called here, the image of jealousy, or that exciteth jealousy. That I should go far off from my sanctuary Which are provocations sufficient to cause me to forsake my sanctuary, and deliver it up to be profaned by the heathen, Ezekiel 7:21. This is significantly represented by the departing of the divine glory from the threshold of the temple, Ezekiel 10:18.

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