Genesis 49:10

The sceptre The dominion or government, which is expressed by this word, because it was an ensign of government. It is true, the word שׁבשׂ, shebet, here used, also signifies a rod, or staff of any kind, and particularly the rod or staff which belonged to each tribe, as an ensign of its authority, whence it is transferred to signify tribe, as being united under one rod or staff of government. It seems evident, however, from what has been observed on Genesis 49:8, that dominion, or authority, is also and especially here intended. But it is asked, How could it be said with propriety, the dominion, or authority, shall not depart from Judah, when Judah had none? To this it must be answered, that Jacob had just foretold that his father's children should bow down to Judah, and that he, therefore, should have this authority or dominion. After which, it is predicted that it should not depart till Shiloh came. Nor a lawgiver from between his feet The word מחקק, mechokek, here rendered lawgiver, means also ruler, or judge, and the prophecy certainly implies, not only that, while the other tribes should be captivated, dispersed, and confounded with each other, the tribe of Judah should be kept entire until Christ came; but that rulers and magistrates, descended from Judah, or called by his name, should succeed each other at least for a time, and that both the civil and ecclesiastical power should continue till Shiloh should come, and then should be taken away, or rather should devolve on him. Now, as it will readily be acknowledged that the authority remained with Judah till the captivity, so it must be observed, that even in Babylon, the Jews appear to have been under a kind of internal government, exercised by the family of David. “And after their return from Babylon, Zerubbabel, of David's race, was their leader; and the tribe of Judah, and those who were incorporated with them, had regular magistrates and rulers from among themselves, under the kings of Persia and Syria, and afterward under the Romans.” The great council of the Jews, termed “the Sanhedrim, constituted chiefly of the tribe of Judah, and the other courts dependant on it, possessed great authority till the coming of Christ, according to the concurrent testimony of ancient writers. The tribe of Judah was likewise preserved distinct, and could trace back its genealogies without difficulty.” So that, “in all respects, the sceptre, though gradually enfeebled, did not depart: nor was the regular exercise of legislative and judicial authority, though interrupted, finally suspended till after that event.” Scott. Till Shiloh come It is not perfectly agreed among the learned what is the precise meaning of the word. But it is pretty certain, according to its derivation, it either signifies he that is sent, or, the seed, or, the peaceable and prosperous one. And that the Messiah is intended, Jews as well as Christians generally acknowledge; the word being expounded of him by all the three Chaldee paraphrasts, the Jewish Talmud, and many of the latter Jews also. Till he came Judah or Judea possessed considerable authority and power, but at or about the time of his birth, it became a province of the Roman empire, and was enrolled and taxed as such, Luke 2:1; and at the time of his death the Jews themselves expressly owned, “We have no king but Cesar.”

Hence it is undeniably inferred against the Jews, that our Lord Jesus is “He that should come,” and that we are to look for no other; for he came exactly at the time appointed. Unto him shall the gathering of the people be After he came, and the sceptre was departed from Judah, the gathering both of Jews and Gentiles was to him, as to their King and Saviour. The pale of the church was enlarged, the partition between the Jews and Gentiles broken down, and the converted Gentiles, along with the converted Jews, became his subjects and worshippers. He became the “desire of different nations,” Haggai 2:7, and being “lifted up from the earth,” drew myriads unto him, John 12:32, and the “children of God that were scattered abroad” met in him as their centre of unity. This was the case, in a great degree, for many centuries, and we are taught to believe that it shall be the case more and more till the earth shall be filled with his glory; for of “the increase of his government, as well as peace, shall be no end.” The fulness of the Gentiles shall come in, and then “ungodliness shall be turned away from Jacob, and all Israel shall be saved.” And when “he shall come in his glory, all nations shall be gathered unto him,” and at last the innumerable multitudes of the redeemed shall be gathered into his everlasting kingdom.