Habakkuk 1:10-11

And they shall scoff at the kings, &c. The Hebrew use the singular number here, (He shall scoff, &c.,) as well as in the following verse, and it is to be understood of the king of Babylon, who treated the kings he conquered with scorn and contempt: so he used Zedekiah and his princes. They shall deride every strong hold They shall contemn, or count as nothing, the most strongly fortified places. They shall heap dust and take it They shall cast up mounds against them, and so take them. Then shall his mind change, and he shall pass over Rather, And shall pass over, (without the personal pronoun he,) that is, his mind shall change, and pass beyond the bounds of moderation. By this and the next clause, imputing this his power unto his god, was foretold that the king of Babylon should be made arrogant by his victories, and should impute them to the power of the false gods he worshipped. This was remarkably true of Belshazzar, Nebuchadnezzar's successor, who, with his thousand lords, when he was drinking wine in the golden and silver vessels taken out of God's temple, and was thereby triumphing over Jehovah and his people, praised the gods of gold and silver, &c., as the authors of their successes and victories. It was also remarkably verified in Nebuchadnezzar himself, who, as we find from Daniel 3., cast three otherwise innocent persons, and faithful to him, into a furnace of fire, because they would not fall down before the idol which he had set up. But Grotius, and many others, interpret the latter part of the verse thus: Saying this his strength is his god; that is, imputing all his success to his own skill and prowess; a sense of the words which answers remarkably to the character of Nebuchadnezzar, as given in the book of Daniel: see chapter Daniel 3:17, and Daniel 4:30, and Daniel 5:20. Probably the extraordinary insanity which befell Nebuchadnezzar, as the punishment of his pride and arrogance, might be also here intended in the first clause of this verse, which in the Hebrew is, Then shall his spirit change and pass over, &c. Here, then, is a remarkable proof of what the psalmist says, namely, that God understandeth our thoughts afar off: for here the alteration that should in after times be made in Nebuchadnezzar's mind by his prosperity is expressly foretold, together with the punishment that should follow upon it.