Hebrews 10:1

The apostle, in order to display Christ's dignity as a High-Priest, having illustrated what he affirmed, (Hebrews 8:7,) namely, that the Levitical priests worshipped God in the tabernacle with the representations of the services to be performed by Christ in heaven; also having contrasted the ineffectual services performed by these priests in the tabernacle on earth, with the effectual services performed by Christ in heaven; and the covenant of which they were the mediators, with the covenant of which Christ is the Mediator; and the blessings procured by the services of the Levitical priests in the earthly tabernacle, with the blessings procured by the services performed by Christ in heaven; he, in the beginning of this chapter, as the necessary consequence of these things, infers, that since the law contained nothing but a shadow, or emblematical representation, of the blessings to come, through the services of the greater and more perfect heavenly tabernacle, and not these blessings themselves, it never could, with the same emblematical sacrifices which were offered annually by the high-priest on the day of atonement, make those who came to these sacrifices perfect in respect of pardon. Thus, For, &c. As if he had said, From all that has been advanced, it appears that the law The Mosaic dispensation; being a bare unsubstantial shadow of good things to come Of gospel blessings and gospel worship; and not the very image The substantial, solid representation, or complete delineation; of the things, can never, with the same kind of sacrifices Though continually repeated; make the comers thereunto perfect. In the terms shadow and image, there seems to be an allusion, as Doddridge observes, “to the different state of a painting, when the first sketch only is drawn, and when the picture is finished; or to the first sketch of a painting, when compared with what is yet more expressive than even the completest picture, and exact image:” or between the shadow of a man, made by his body's intercepting the sun's rays, and a good portrait or statue of him, or the reflection of his person in a mirror. The good things of which the law contained only a shadow, were, 1st, The cleansing of the mind of believers from evil dispositions, by the doctrines of the gospel, and by the influences of the Spirit of God. Of this the washings and purifications of the bodies of the Israelites, enjoined in the law, were a shadow. 2d, That real atonement for sin, which was made by the offering of the body of Christ once for all, Hebrews 10:10. Of this the Levitical atonements, made by the offering of beasts, were a shadow. 3d, The eternal pardon of sin, procured for believers by the atonements which Christ made. Of this the political pardon, obtained for the Israelites by the sacrifice of beasts which the priests offered, was a shadow. 4th, Access to worship God on earth through the blood of Christ with the hope of acceptance. Of this the drawing nigh of the Israelites to worship in the court of the tabernacle, through the blood of the Levitical sacrifices, was a shadow. 5th, The eternal possession of heaven, through believing and obeying the gospel. Of this the continued possession of Canaan, secured to the Israelites by their obedience to the law, was a shadow. Now since the good things which Christ hath obtained for believers through his ministrations in the heavenly tabernacle, were not procured, but only typified, by the ministrations of the high-priests in the tabernacle on earth, it was fit that those shadows should be done away after the things of which they were shadows were accomplished.