These all Namely, Abraham and Sarah, with their children, Isaac and Jacob; died in faith Believing that God would fulfil his promises; but not having received the promises That is, the things promised, for which the word promises is here put by a usual metonymy. For the promises being made to Abraham personally, and to his immediate descendants, the apostle could not say of them that they died, not having received the promises; but he might justly say, they died not having received the things promised. For they neither received the possession of Canaan before their death, nor the actual exhibition of Christ in the flesh, with the privileges granted to the church in consequence thereof, which the apostle had so fully set forth in the four preceding Chapter s. This was that better thing provided for us under the New Testament, that they without us should not be made perfect. But having seen them afar off At a great distance of time; as sailors, says Chrysostom, who after a long voyage, descry at a great distance, with much joy, their intended port. This makes it further evident that the things promised, and not the promises themselves, are intended; for the promises were not afar off, but present with them. They saw the things promised in that they had the idea of them in their minds, understanding in general the mind of God in his promises. And were persuaded of them Namely, that such things as they had an idea of were promised, and that the promises would be fulfilled in due time; and embraced them With the most cordial affection and greatest ardour of mind. The original word denotes the affectionate salutations and embracings of friends after a long separation. We then embrace the promises, and promised blessings, when our hearts cleave to them with confidence, love, complacency, and delight, the never-failing fruit of faith in them. This, and not a mere naked barren assent to divine revelation, was the faith whereby the elders obtained a good report. And confessed that they were strangers and pilgrims on the earth That their interest, hopes, and enjoyments were not in this world, but in another which they expected. In other words, These heavenly-minded men, knowing well that a better country than any on earth was promised to them under the figure of Canaan, considered their abode in Canaan and on the earth as a pilgrimage at a distance from their native country; and to show what their expectations were, they always spake of themselves as strangers and pilgrims. See the passages referred to in the margin.

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