Hebrews 11:7

By faith Noah The third person mentioned in Scripture, to whom testimony was particularly given that he was righteous; and therefore, the apostle brings him forward as a third example of the power and efficacy of faith, declaring also wherein his faith wrought and was effectual. Being warned of God Χρηματισθεις, literally, being admonished by a divine oracle, or by a particular and express revelation; of which see Genesis 6:13; of things not seen as yet That is, not only as being future, but of such a nature that no one had ever seen or heard of any thing like them, namely, the dissolution of the world by a flood, and the destruction of all its inhabitants; yet this discovery Noah received with faith, a discovery which had two parts; the first, a declaration of the purpose of God to destroy the whole world; the second, a direction respecting the steps which Noah was to take for the preservation of his family from the impending ruin. Accordingly it had a two-fold effect on Noah; producing, 1st, Fear from the threatening; 2d, Obedience in building the ark, according to the direction. The application of this example of Noah to these Hebrews was highly proper and reasonable; for they stood now on their trial, whether they would be influenced by faith or unbelief; for here they might see, as in a glass, what would be the effect of the one and the other. Moved with fear Ευλαβηθεις, a religious, reverential, and awful fear; prepared an ark Doubtless amidst many insults of profane and wicked men, the preparing of such a vessel, or any thing like it, being a new thing on the earth, and not to be effected without immense labour and cost; to the saving Εις σωτηριαν, for the salvation; of his house We have here an instance in which salvation signifies a temporal deliverance. By the which Δι ης, by which faith, or by which ark, for the relative may agree with either; he condemned the world Who neither believed nor feared. Persons are said, in other places of Scripture, to condemn those against whom they furnish matter of accusation and condemnation. See Titus 3:11. It appears, from 2 Peter 2:5, that during the time in which the ark was building, Noah was a preacher of righteousness to the people of that generation, calling them to repentance, and warning them of approaching destruction, if they remained impenitent; and that on the ground of the revelation which God had made to him, with which he doubtless acquainted them. But all the time of warning, being carnally secure, and unmoved by his threatenings, they continued to be unbelieving, impenitent, and disobedient, even to the last hour, Matthew 24:38; for which cause they were not only destroyed temporally, but shut up in the everlasting prison, 1 Peter 3:19. And became heir A partaker of; the righteousness which is by faith And entitled to the rewards thereof in a future and eternal world, of which his temporal deliverance, though so amazing, was only an emblem. “The faith of Noah is proposed for our imitation, to assure us that they who believe and obey God shall be safe in the midst of a fallen world, while the wicked shall be condemned and destroyed.”

The apostle has now passed through the first period of Scripture records from the beginning of the world to the flood; and therein hath considered the examples of all, concerning whom it is testified in particular that they pleased God; and he hath shown, that they all pleased him, and were righteous, by faith; and that their faith was effectual to preserve them in that state of divine favour, by enabling them to persevere in the practice of all the duties required of them, notwithstanding the difficulties and oppositions they met with. Hereby he confirms his doctrine respecting the necessity and efficacy of faith, and proves to these Hebrews, that if they did not persevere in their profession, it was because of their unbelief, seeing that true faith would certainly render them steadfast in their adherence to it, whatever difficulties they should have to encounter. Hence he proceeds to the next period, (extending from the renovation of the world in the family of Noah to the giving of the law,) to manifest that in every state of the church the way of pleasing God was one and the same; as also that faith still retained its efficacy under all economical alterations. The person whom, in this period, he first speaks of as having a testimony in the Scripture of being righteous, is Abraham; on whose example, by reason of the eminence of his person, the relation of the Hebrews to him, (deriving from him, under God, all their privileges, temporal and spiritual,) the efficacy of his faith with the various successful exercises of it, he dwells at large from hence to the end of Hebrews 11:18.