Hebrews 12:22

But ye Who believe in Christ, by your embracing Christianity; are come unto mount Sion Are admitted to the communion of the church of Christ, with its privileges and blessings. Or, ye are come to a dispensation the reverse of all these terrors, even to the mild and gentle discoveries which God makes of himself in the new covenant. For what the apostle intends is evidently to describe that state whereunto believers are called by the gospel: and it is that alone which he opposes to the state of the church under the Old Testament. For to suppose that it is the heavenly future state which he intends, is, as Dr. Owen justly observes, “utterly to destroy the force of his argument and exhortation. For they are built solely on the pre-eminence of the gospel state to that under the law,” and not on the pre-eminence of heaven above the state of the church on earth, whether Jewish or Christian, which none could question. Unto the city of the living God That holy and happy society or community, of which true believers are citizens, Ephesians 2:19; Philippians 3:20; in which God himself dwells, and which is governed by him; the heavenly Jerusalem Termed, (Galatians 4:26,) the Jerusalem above; so called because it has its original from heaven, and the members thereof have their conversation in heaven, and tend thither, and its most perfect state will be there. All these glorious titles belong to the New Testament church. To an innumerable company of angels To join with them in the service of God, typified by the cherubs in the temple. The Greek is, to myriads of angels. A myriad is ten thousand; and when it is used in the plural number, it signifies an innumerable company, as we here render it. Possibly he speaks with an allusion to the angels that attended the presence of God in the giving of the law, whereof the psalmist says, The chariots of God are twenty thousand, &c.